After making a living in the Organization Development (OD) field for more than a decade, I have realized that my primary role so far has been that of an 'OD Mechanic'. There is nothing inherently wrong with being an 'OD Mechanic'. Every field requires skilled technicians. It is just that it was very different from what I had set out to become.
Having started my career as an Aerospace Engineer, my objective while making the quantum jump into the Behavioral Science domain, was to become a 'Scientist' in that domain. I must admit that I had very limited understanding of what my ‘Picture of Success’ looks like (as a scientist in the HR/OD domain) – some sort of a 'Corporate Anthropologist' was my best guess!
Once I started handling real life roles in HR and OD, I more or less forgot about this. I did get fascinated by the idea of 'thought leadership' and investigated ‘Thought Leadership in HR in India’ I have also been aware of the importance of (and the difficulties in) maintaining the link between theory and practice (see 'HR professionals and Multiple Personality Disorder') and I feel that this ‘OD Mechanic’ might have emerged as a result of my attempt to avoid that ‘Multiple Personality Disorder’ (talking about behavior science theories/principles in meetings/seminars but carrying out the day-to-day work without applying any of those theories/principles). I do wonder if it has been more of a convenient compromise as opposed to being an optimal solution that emerges from constantly living in the creative tension between the two polarities. You see, creating and using tools allows me to feel that I am applying behavioral science knowledge/principles though the creation/use of tools might not necessarily need a lot of behavioral science knowledge!
Now let us take a closer look at the terms ‘Mechanic’ and ‘Scientist’. We will also look at another related term - ‘Engineer’. A Mechanic is a skilled worker who practices some trade or craft. The defining feature of a Mechanic is the high degree of skill in the use of tools. A Scientist is a person who studies any of the sciences, uses scientific methods and develops deep expertise. What characterizes the work of a Scientist is the observation, identification, description, experimental investigation, and theoretical explanation of phenomena. An Engineer is a person who uses scientific knowledge to solve practical problems. As Randy Pausch says, Engineering is not about perfect solutions; it is about optimizing within constraints. Engineering also has the connotation of shrewdly managing an enterprise/task (as in the phrase 'he engineered the election campaign beautifully').
Over the last decade, I have learned and applied a large number of tools and techniques in the HR/OD domain – tools and techniques for diagnosis, process facilitation, solution design, action planning, program management etc - that too in various contexts like increasing individual and team effectiveness, managing change, employee engagement/culture building, organization design, development of frameworks/systems/processes, capability building, career development etc. I have also learned to select the most appropriate tools for a particular problem, customize tools/techniques/approaches, and also to create my own tools (remember: ‘Man is a tool-making animal’!).
Of course, these tools were required and useful. Unless people saw value in what was accomplished through the use of those tools and techniques I wouldn’t have been able to survive in the field. I have also done significant amount of 'optimizing within constraints' -that is the essence of the work of an Engineer (and this activity is of at most importance in adding value in the context of business organizations). The problem is just that I haven’t done enough of ‘observation, identification, description, experimental investigation, and theoretical explanation of phenomena’ that characterizes the work of a Scientist. Yes, I have done these sporadically (as reflected in some of the posts that I have written in this blog over the last 4 years). But the extent of manifestation of my 'OD Scientist self' has been significantly less as compared to my 'OD Engineer self' or 'OD Mechanic self'!!!
Considering that OD is a planned, organization-wide effort using behavioral science principles to increase an organization's effectiveness, real life OD initiatives and OD roles are likely to require a mix of Mechanic, Engineer & Scientist. My daydreams were about my attempts (and their outcomes) to significantly increase the percentage of ‘Scientist’ in the mix as I progress in my career as an OD professional.
Daydreams apart, one key part of this endeavor is to be more ‘mindful’ (in general, even while doing the 'OD Mechanic's job'!) so that I will do a better job of observing and then later reflecting on the behavior of individuals and groups in organizations. Another key part is focusing more on 'why' questions ('hypothesis generation and testing') and 'what if' questions ('thought experiments')as opposed to 'how' questions (which are the primary focus of the Mechanic). In a way, I am more clear about mission as an OD professional - to stand at the intersection of theory and practice and inform both by deriving theory from practice and practice from theory. I have discovered that this is somewhat similar to the work of (what Edgar Schein refers to as) the 'scholar practitioner' (who is more concerned about 'middle-level theory'). On a more fundamental level, I have also understood that one can't truly do OD unless one takes it as a calling and not just as a profession.
I do think that these insights might help me to identify 'leverage points' in the system and even to do 'Wisdom level consulting' (another daydream, I must say!). I feel that identifying and acting on leverage points (where a small change can create big impact on the overall system) is critical for OD professionals in order to make a tangible/significant impact on the system/organization (as opposed to doing isolated 'OD interventions' here and there!). You see, one of the 'occupational hazards' of handling a Corporate OD role is to land up in a 'mouse in a maze' kind of situation - 'running here and there (doing OD interventions here and there !), feeling extremely busy, but getting nowhere -in terms of creating a significant and lasting impact at the level of the entire organization! (Please see 'OD Managers and Court Jesters' for a detailed discussion on the occupational hazards of internal OD consultants). Considering the above discussion, my initial idea of becoming a ‘Corporate Anthropologist’ might not have been too far off the mark! May be I was right for the wrong reason!!!
Now, let us come back to daydreams. Dreams (including daydreams) are in a way 'stories that we tell ourselves'. Similar to what I had mentioned in 'Architects of meaning', I think that by analyzing my OD daydreams (stories)and by consciously introducing subtle changes to the stories (and the truths/meanings embedded in those the stories)I might be able to improve my effectiveness as an OD professional. I also think that daydreams (and 'lucid dreams') have great potential in serving as effective methods for conducting 'thought experiments' in OD. But that is another story (or shall I say, another post)!!!
Any comments/ideas?
Sunday, August 14, 2011
Tuesday, February 1, 2011
Placebos, Paradoxes and Parables for Culture Change
These days, I find myself thinking a lot about ‘culture change’. In my previous post (The Culture Lizard), I mentioned that just by changing the way people address one another in office (e.g. calling people by their first names instead of ‘Sir’, ‘Boss’ etc.) the underlying (hierarchical) culture is unlikely to change. I also said that in general such attempts might do more harm than good (e.g. by creating cognitive dissonance – especially for new entrants). But there are exceptions to this and let us begin this post by looking at one such scenario.
From my experience across organizations, I have found that new entrants often make incorrect judgments about the ‘culture of the organization’ and ‘what is required to be successful in that culture’. Sometimes, they also ‘project’ their ‘assumptions’, ‘preferences’ and ‘fears’ into these conclusions. Going back to our discussion above, there could be situations where new entrants (because of their assumptions about culture) misjudge the culture to be ‘hierarchical’ (where it is not actually so). They might also start addressing people as ‘Sir’ or ‘Boss’ (where it is not really required).
That is where the ‘placebo effect’ comes in. Placebo effect is the beneficial effect in a patient following a particular treatment that arises from the patient's expectations concerning the treatment rather than from the treatment itself. In a situation where the new entrants have misjudged the culture to be hierarchical and hence started addressing people as ‘Sir’ or ‘Boss’, the above intervention (of stipulating that everyone is addressed by their first names in the office) might do the trick. Of course, here the problem was essentially in the minds of the new entrants and that was the primary reason why the placebo (intervention) worked.
In reality, a particular culture is not really ‘black’ or ‘white’ (i.e. hierarchical or non-hierarchical) – it is more like ‘shades of gray’ (i.e. ranging from ‘very hierarchical’ to ‘very non-hierarchical’). Since placebos often have useful physiological effects, I would speculate that our placebo (i.e. our intervention) might even cure mild cases of ‘hierarchical culture’. This happens when the new entrants feel ‘empowered’ by the intervention and if there are a ‘critical mass’ of new entrants they might actually end up changing (‘curing’) mild cases of hierarchical culture!*
This brings in another important issue. One of the methods advocated for culture change is to hire the right people who would help in creating the desired culture. However, as I have mentioned in my post ‘Paradox of hiring good people and letting them decide’ that implementation of such an approach might be more difficult that what it appears to be (as definition of ‘good’ might get colored by the limitations of the current organization in figuring out ‘what good looks like’). It is also possible that if an organization hires someone who is aligned to the desired culture and if the desired culture is very different from the current culture the ‘system’ (the current organization) might ‘reject’ the new entrant just like the human body tries to reject a newly transplanted organ. May be, the solution is to hire someone who does not disrespect current way of doing things (and hence someone who would not evoke too strong an ‘immune response’/rejection from the existing organization) – but who is committed to the new way of doing things (the desired culture) – and changes the culture in subtle ways – say by introducing subtle modifications to the stories (parables) and the meanings derived/messages conveyed by the stories – by changing the daily conversations among the members of the organization through which they derive/agree on/make sense of the events in the organization (see ‘Architects of meaning’ for more details)!
*Note: Another scenario where such an intervention might be useful occurs when these words ('Boss', 'Sir' etc.) have strong associations (especially negative ones - say with 'autocratic behavior', with 'highly formal relationships' or with 'distant authority figures') in the minds of the new entrants. These associations (formed based on their previous work/life experiences) might trigger corresponding emotional responses in the new entrants and this might cause them to feel/think and act differently when interacting with their managers. For example, it might make it difficult for the new entrants to interact in a natural/creative/uninhibited manner with their managers. It is possible that such associations exist (at least to some extent) in the minds of managers also and this in turn might affect their feelings/thoughts and hence their behavior towards their team members. In such scenarios, this kind of an intervention (calling people by their first names instead of ‘Sir’, ‘Boss’ etc.) is useful as it prevents these unwanted emotional responses from getting triggered.
From my experience across organizations, I have found that new entrants often make incorrect judgments about the ‘culture of the organization’ and ‘what is required to be successful in that culture’. Sometimes, they also ‘project’ their ‘assumptions’, ‘preferences’ and ‘fears’ into these conclusions. Going back to our discussion above, there could be situations where new entrants (because of their assumptions about culture) misjudge the culture to be ‘hierarchical’ (where it is not actually so). They might also start addressing people as ‘Sir’ or ‘Boss’ (where it is not really required).
That is where the ‘placebo effect’ comes in. Placebo effect is the beneficial effect in a patient following a particular treatment that arises from the patient's expectations concerning the treatment rather than from the treatment itself. In a situation where the new entrants have misjudged the culture to be hierarchical and hence started addressing people as ‘Sir’ or ‘Boss’, the above intervention (of stipulating that everyone is addressed by their first names in the office) might do the trick. Of course, here the problem was essentially in the minds of the new entrants and that was the primary reason why the placebo (intervention) worked.
In reality, a particular culture is not really ‘black’ or ‘white’ (i.e. hierarchical or non-hierarchical) – it is more like ‘shades of gray’ (i.e. ranging from ‘very hierarchical’ to ‘very non-hierarchical’). Since placebos often have useful physiological effects, I would speculate that our placebo (i.e. our intervention) might even cure mild cases of ‘hierarchical culture’. This happens when the new entrants feel ‘empowered’ by the intervention and if there are a ‘critical mass’ of new entrants they might actually end up changing (‘curing’) mild cases of hierarchical culture!*
This brings in another important issue. One of the methods advocated for culture change is to hire the right people who would help in creating the desired culture. However, as I have mentioned in my post ‘Paradox of hiring good people and letting them decide’ that implementation of such an approach might be more difficult that what it appears to be (as definition of ‘good’ might get colored by the limitations of the current organization in figuring out ‘what good looks like’). It is also possible that if an organization hires someone who is aligned to the desired culture and if the desired culture is very different from the current culture the ‘system’ (the current organization) might ‘reject’ the new entrant just like the human body tries to reject a newly transplanted organ. May be, the solution is to hire someone who does not disrespect current way of doing things (and hence someone who would not evoke too strong an ‘immune response’/rejection from the existing organization) – but who is committed to the new way of doing things (the desired culture) – and changes the culture in subtle ways – say by introducing subtle modifications to the stories (parables) and the meanings derived/messages conveyed by the stories – by changing the daily conversations among the members of the organization through which they derive/agree on/make sense of the events in the organization (see ‘Architects of meaning’ for more details)!
*Note: Another scenario where such an intervention might be useful occurs when these words ('Boss', 'Sir' etc.) have strong associations (especially negative ones - say with 'autocratic behavior', with 'highly formal relationships' or with 'distant authority figures') in the minds of the new entrants. These associations (formed based on their previous work/life experiences) might trigger corresponding emotional responses in the new entrants and this might cause them to feel/think and act differently when interacting with their managers. For example, it might make it difficult for the new entrants to interact in a natural/creative/uninhibited manner with their managers. It is possible that such associations exist (at least to some extent) in the minds of managers also and this in turn might affect their feelings/thoughts and hence their behavior towards their team members. In such scenarios, this kind of an intervention (calling people by their first names instead of ‘Sir’, ‘Boss’ etc.) is useful as it prevents these unwanted emotional responses from getting triggered.
Sunday, January 16, 2011
The Culture Lizard
“We need to change the hierarchical culture here. So let us stipulate that everyone should be addressed by their first name in the office”, said the young HR professional. When I hear a statement like this, an image comes to my mind – image of the detached tail of a lizard!
It is said that when lizards are attacked (or when they are captured by the tail), they are likely to shed part of their tail and flee. The detached tail will continue to wiggle, creating a deceptive sense of continued struggle and distracting the attacker’s attention from the fleeing lizard. The lizard can partially regenerate its tail over a period of weeks.
Now, let us come back to our young HR professional. As far as I could figure out, the real problem that she was trying to address was the hierarchical culture. While I don’t think that there is anything inherently evil with a hierarchical culture (especially in the context of a larger society that has high ‘power distance’), I do agree with her that such a culture can be an impediment when an organization is trying to ‘empower’ the employees.
However, the source of my ‘disconnect’ with the young HR professional here was something very different. It was because I felt that the terms people use to address each other in the office (‘Sir’, ‘Boss’, ‘first name’ etc.) seemed to be just a symptom (or just one of the manifestations - that too a rather peripheral one) of the underlying hierarchical culture. I also felt that the manner in which people address each other in office was like the tail of the lizard (the 'hierarchical culture lizard!).
Hence my fear was that if our young HR professional tries to catch the culture lizard by its tail, it will just shed the tail and flee. Again, the distraction caused by the wiggling tail (the change that is happening in the way people address each other) might dilute the focus and adversely affect the chances our young HR professional might have had to bring about real culture change. So we might have a situation where people address each other by their first names but the underlying hierarchical culture remains very much intact. In my opinion, this is a more damaging situation as it creates cognitive dissonance and it can be very confusing – especially for new entrants.
In such hierarchical companies, newcomers might find it difficult to read the situation correctly when it comes to the degree of empowerment they actually have and how much innovation/creativity they should exhibit. For example, let us look at the following situation.
Your manager gives you the feedback that you need to be more innovative. You take it very seriously and you come up with many innovative/creative ideas during the next year. However, these ideas get promptly shot down by the manager. You detail out your ideas and try to convince manager that they are likely to work. However, the result remains the same and you also sense that the manager is becoming impatient and annoyed. At the end of the year, you again get the feedback that you need to be more innovative. Here what really happened was that that when the boss asked you to be more innovative, the boss was not really expecting you to come up with something very innovative/creative. The real expectation was that you should show more enthusiasm for the innovative ideas that the boss comes up with!!
In hierarchical organizations, it is often assumed that the bosses are the source of all good ideas and that the ideas from people down in the reporting chain (lower forms of evolution!) are unlikely to work as they won’t have sufficient understanding of the business/organization. It also follows that the best way to get the organization to implement your innovative idea is to create it twice - first in your mind and then in your boss's mind. The 'second creation' has to be done in a subtle manner - by 'triggering' or 'planting' it in your boss's mind without letting him/her know - so that the boss considers it to be his/her innovative idea. This might not be such a difficult task if the boss is prone to a bit of megalomania and/or self-delusion. This assumes that your primary motivation is to get your idea implemented and not to get credit for generating the idea. However, you might get 'indirect credit' - for implementing the idea - which has now become the innovative idea the boss has come up with. Not such a bad deal - considering that you managed to get your idea implemented and also received some sort of recognition (even if it was not for generating the idea)!
I am in favor of intervening simultaneously at multiple levels of culture to bring about culture change. Again, interventions/changes at a particular level of culture can sometimes have useful 'ripple effects' at the other levels of culture. Hence I do see value in making changes at the ‘outer layers’ of culture (like artifacts, norms etc.). But if we make changes at these levels without touching the inner/core layers of culture (like values, basic underlying assumptions etc.), the culture change is unlikely to work. Depending solely on the 'ripple effects' mentioned above is too much of a risk (especially since the ripple effects are often unpredictable). Also, as we have seen earlier, the lizard can regenerate its tail fairly quickly. Similarly, if the culture lizard is alive and kicking despite the loss of its tail (i.e. if the underlying hierarchical culture remains intact even after the change in the way people address each other), it might regenerate its tail without much delay!
Have you encountered any such ‘culture lizards’? If yes, what happened to the tail?
Note: Please see 'Placebos, Paradoxes and Parables for Culture Change' for further exploration of this theme.
It is said that when lizards are attacked (or when they are captured by the tail), they are likely to shed part of their tail and flee. The detached tail will continue to wiggle, creating a deceptive sense of continued struggle and distracting the attacker’s attention from the fleeing lizard. The lizard can partially regenerate its tail over a period of weeks.
Now, let us come back to our young HR professional. As far as I could figure out, the real problem that she was trying to address was the hierarchical culture. While I don’t think that there is anything inherently evil with a hierarchical culture (especially in the context of a larger society that has high ‘power distance’), I do agree with her that such a culture can be an impediment when an organization is trying to ‘empower’ the employees.
However, the source of my ‘disconnect’ with the young HR professional here was something very different. It was because I felt that the terms people use to address each other in the office (‘Sir’, ‘Boss’, ‘first name’ etc.) seemed to be just a symptom (or just one of the manifestations - that too a rather peripheral one) of the underlying hierarchical culture. I also felt that the manner in which people address each other in office was like the tail of the lizard (the 'hierarchical culture lizard!).
Hence my fear was that if our young HR professional tries to catch the culture lizard by its tail, it will just shed the tail and flee. Again, the distraction caused by the wiggling tail (the change that is happening in the way people address each other) might dilute the focus and adversely affect the chances our young HR professional might have had to bring about real culture change. So we might have a situation where people address each other by their first names but the underlying hierarchical culture remains very much intact. In my opinion, this is a more damaging situation as it creates cognitive dissonance and it can be very confusing – especially for new entrants.
In such hierarchical companies, newcomers might find it difficult to read the situation correctly when it comes to the degree of empowerment they actually have and how much innovation/creativity they should exhibit. For example, let us look at the following situation.
Your manager gives you the feedback that you need to be more innovative. You take it very seriously and you come up with many innovative/creative ideas during the next year. However, these ideas get promptly shot down by the manager. You detail out your ideas and try to convince manager that they are likely to work. However, the result remains the same and you also sense that the manager is becoming impatient and annoyed. At the end of the year, you again get the feedback that you need to be more innovative. Here what really happened was that that when the boss asked you to be more innovative, the boss was not really expecting you to come up with something very innovative/creative. The real expectation was that you should show more enthusiasm for the innovative ideas that the boss comes up with!!
In hierarchical organizations, it is often assumed that the bosses are the source of all good ideas and that the ideas from people down in the reporting chain (lower forms of evolution!) are unlikely to work as they won’t have sufficient understanding of the business/organization. It also follows that the best way to get the organization to implement your innovative idea is to create it twice - first in your mind and then in your boss's mind. The 'second creation' has to be done in a subtle manner - by 'triggering' or 'planting' it in your boss's mind without letting him/her know - so that the boss considers it to be his/her innovative idea. This might not be such a difficult task if the boss is prone to a bit of megalomania and/or self-delusion. This assumes that your primary motivation is to get your idea implemented and not to get credit for generating the idea. However, you might get 'indirect credit' - for implementing the idea - which has now become the innovative idea the boss has come up with. Not such a bad deal - considering that you managed to get your idea implemented and also received some sort of recognition (even if it was not for generating the idea)!
I am in favor of intervening simultaneously at multiple levels of culture to bring about culture change. Again, interventions/changes at a particular level of culture can sometimes have useful 'ripple effects' at the other levels of culture. Hence I do see value in making changes at the ‘outer layers’ of culture (like artifacts, norms etc.). But if we make changes at these levels without touching the inner/core layers of culture (like values, basic underlying assumptions etc.), the culture change is unlikely to work. Depending solely on the 'ripple effects' mentioned above is too much of a risk (especially since the ripple effects are often unpredictable). Also, as we have seen earlier, the lizard can regenerate its tail fairly quickly. Similarly, if the culture lizard is alive and kicking despite the loss of its tail (i.e. if the underlying hierarchical culture remains intact even after the change in the way people address each other), it might regenerate its tail without much delay!
Have you encountered any such ‘culture lizards’? If yes, what happened to the tail?
Note: Please see 'Placebos, Paradoxes and Parables for Culture Change' for further exploration of this theme.
Tuesday, December 7, 2010
Architects of meaning - From CHRO to CMO
"It doesn't make sense!" This is a statement that one is likely to hear quite frequently in today's 'dynamic & complex' business organizations. This makes me wonder if the problem has more to do with the 'it' part (the situation) or with the 'sense' part (the implied definition of the term 'sense' in this context) or with 'make sense' part (making sense of the situation)?
All the three seem to be highly probable 'suspects' - individually and in various combinations. Corporate life often throws up many 'strange' and 'messy' situations for the employees (e.g. those created by frequent reorganizations, frequent changes in the strategy/operating model etc.). It can also be argued that since business organizations are somewhat 'artificial' entities (significantly different from the 'natural habitats' or 'natural social groups' for humans), the term 'sense' should have a different interpretation in the context of business organizations as compared to that in more 'natural' settings! However, this post let us take a closer look at the third 'suspect' - 'sense making' - in the context of business organizations (i.e. process of giving meaning to experiences in organizational life). We will also explore the possibility of using another concept that has often been discussed in this blog -myths - as an aid to sense-making (see here and here for examples).
It is said that nothing is more practical than a good theory. So let us begin by examining some of the theories on sense-making. According to Karl Weick, sense-making is about contextual rationality. It is built out of vague questions, muddy answers and negotiated agreements that attempt to reduce confusion. Our perception of reality is an ongoing accomplishment that emerges from efforts to create order and make retrospective sense of what occurs. Sense making is not interpretation as it encompasses more than how cues are interpreted; but it is concerned with how the cues were internalized in the first instance and how individuals decide to focus on specific cues. Two types of sense-making occasions common to organization are ambiguity and uncertainty. In the case of ambiguity people engage in sense-making when they are confused by too many interpretations whereas in the case of uncertainty they do so because they are ignorant of any interpretations.
Sense-making occurs when activity/practice (habit/pattern of behavior) is disrupted (e.g. by events or ambiguity). However, people first look for explanations or reasons that will enable them to resume the interrupted activity. In cases where no explanation or reasons for the disruption can be found, a sense-making process is initiated. The process of sense-making on a situation has two steps. Bracketing & filtering cues followed by creating meaning. This in turn serves as the springboard for action. But the process is not so linear. It is muddy and iterative. Social sense-making is most stable (and effective) when it s simultaneously constructive and destructive -when it is capable of increasing both ignorance (unlearning) and knowledge (learning) at the same time.
As you might have realized, while the above theory on sense-making seems very reasonable, there is one important problem. The sense-making theory is mainly 'explanatory' in nature. This does not directly help us in our objective of facilitating/helping sense-making in organizations. To remedy this, the concept of 'sense-giving' has been developed. Sense-giving is the process of attempting to influence the sense-making and meaning construction of others toward a preferred redefinition of organization reality. Logically speaking, this could involve influencing the way people do the 'bracketing & filtering' of cues (i.e. the first step in the sense-making process described above). I feel that interventions based on behavioral economics principles (see note 3 in 'The power of carrot and stick') can be of use here. We can also look at influencing the second step in the sense-making process (i.e. creation of meaning). This is where myths comes in!
A myth is a story that embodies a powerful truth. While the incidents in the original story might not be factually correct (see Too true to be real) the 'truth' contained in the story remains valid across time. Anthropologically speaking, one of the key uses of myths in a society (or any group in general) is to help the members to make sense of the events in their life -especially the profound and/or no so pleasant events - the events and transitions that shakes one up. Myths can serve the same purpose in organizational life also. By the way, if you are wondering if concepts from Anthropology are relevant for today's business organizations, please see 'Accelerated Learning and Rites of Passage' for a discussion on how another concept from Anthropology - 'rituals' - can be used to facilitate key role transitions in corporate life.
We create stories about our experiences to give meaning to them. This can happen both at the individual and at the group/team level. Teams work well when they share a common set of myths - stories that have powerful, emotional truth - truths the team learned during their struggles/experiences in organizational life - stories they have created to give meaning to these experiences. Leaders can be more effective if they can tap into these myths - to generate energy to pursue new opportunities and to hold the group together. As Karen Armstrong says, myth is not a story told for its own sake. It shows us how we should behave.
Now, let us come back to second step in the sense-making process that we have seen earlier - creating meaning. By helping individuals and groups to create stories we can help them to create meaning from their experiences. Stories can help people to 'find their place' in the organization. This is important as who people think they are in their context shapes how they interpret events and what they do. Stories can also help in making sense (deriving the meaning) of the inevitable not so pleasant/unsettling experiences in organizational life. All these can very useful especially for new entrants to the organizations (e.g. management trainees). HR practices that create time and space for introspection as a group can create opportunities the group members to collectively understand and share their experiences of organizational events. Hence they can facilitate the process of organizational sense-making.
This discussion becomes very significant as meaning (finding meaning in work) is becoming an increasingly important issue in the workplace. This is possibly because of ‘higher order needs ‘(where ‘meaning’ forms a significant factor) becoming more active in a greater percentage of the employees and because of the unnerving pace of change in the workplace (that push employees out of their comfort zones and prompt them to think about ‘deeper’ issues including that of finding meaning). It can also be argued that one of the key responsibilities of managers/leaders in such situations is to help the employees to find meaning in work. Thus HR interventions that can help the employees and managers/leaders in this endeavor should become one of the key focus areas for HR.
By the way, if we leverage power of stories in HR interventions like coaching and mentoring, they are likely to be more effective in helping employees to make sense out of their experiences and to be better adapted to the organization. Stories can be useful for sustaining/celebrating the existing culture and also for changing the culture. Taking an existing story (myth) and making subtle changes to it (to the story and/or the truth implied in the story) can be a great way for initiating change. When we are telling a story to others we are telling the story to ourselves also. In a way, by changing our stories (and the truths embedded in those the stories) we can change ourselves. Also when we interact with others and with ourselves through story telling, the stories evolve.
From a change management perspective, stories have many advantages. Stories can communicate complex meanings and ideas (that are required to be communicated in today's complex organizations/organization contexts). Stories can help people to organize and integrate experiences (even a set of experiences that are not internally consistent). Since stories and story telling come naturally to human beings they are inherently non-threatening and hence the stories can directly engage emotions without having to face too much screening/too many arguments from the analytical mind. This can be very useful in generating initial buy-in for a new/unfamiliar idea. More importantly, people can add on to the stories. This can lead to a situation where people consider the stories (and the truths contained in them) to be their own and tell the stories to others. This in turn can convert them from being passive recipients of the change to active advocates of the change.
What does this mean for HR professionals? May be, we should start talking about 'being Meaning Architects' in addition to our (increasingly annoying) talk about 'becoming Strategic Business Partners!Extending this line of thought, the Chief Human Resource Officer (CHRO) should become the Chief Meaning Officer (CMO). This transition from CHRO to CMO is not without risks! I am sure that if 'creating meaning' becomes accepted as the key deliverable for business leaders, business heads (and possibly even the CEOs) might get tempted to 'steal' the CMO role and/or title from the CHROs! They can use the ‘tried and tested argument for these kinds of situations' - ‘the matter is too important to be left to HR’!!!
What do you think?
All the three seem to be highly probable 'suspects' - individually and in various combinations. Corporate life often throws up many 'strange' and 'messy' situations for the employees (e.g. those created by frequent reorganizations, frequent changes in the strategy/operating model etc.). It can also be argued that since business organizations are somewhat 'artificial' entities (significantly different from the 'natural habitats' or 'natural social groups' for humans), the term 'sense' should have a different interpretation in the context of business organizations as compared to that in more 'natural' settings! However, this post let us take a closer look at the third 'suspect' - 'sense making' - in the context of business organizations (i.e. process of giving meaning to experiences in organizational life). We will also explore the possibility of using another concept that has often been discussed in this blog -myths - as an aid to sense-making (see here and here for examples).
It is said that nothing is more practical than a good theory. So let us begin by examining some of the theories on sense-making. According to Karl Weick, sense-making is about contextual rationality. It is built out of vague questions, muddy answers and negotiated agreements that attempt to reduce confusion. Our perception of reality is an ongoing accomplishment that emerges from efforts to create order and make retrospective sense of what occurs. Sense making is not interpretation as it encompasses more than how cues are interpreted; but it is concerned with how the cues were internalized in the first instance and how individuals decide to focus on specific cues. Two types of sense-making occasions common to organization are ambiguity and uncertainty. In the case of ambiguity people engage in sense-making when they are confused by too many interpretations whereas in the case of uncertainty they do so because they are ignorant of any interpretations.
Sense-making occurs when activity/practice (habit/pattern of behavior) is disrupted (e.g. by events or ambiguity). However, people first look for explanations or reasons that will enable them to resume the interrupted activity. In cases where no explanation or reasons for the disruption can be found, a sense-making process is initiated. The process of sense-making on a situation has two steps. Bracketing & filtering cues followed by creating meaning. This in turn serves as the springboard for action. But the process is not so linear. It is muddy and iterative. Social sense-making is most stable (and effective) when it s simultaneously constructive and destructive -when it is capable of increasing both ignorance (unlearning) and knowledge (learning) at the same time.
As you might have realized, while the above theory on sense-making seems very reasonable, there is one important problem. The sense-making theory is mainly 'explanatory' in nature. This does not directly help us in our objective of facilitating/helping sense-making in organizations. To remedy this, the concept of 'sense-giving' has been developed. Sense-giving is the process of attempting to influence the sense-making and meaning construction of others toward a preferred redefinition of organization reality. Logically speaking, this could involve influencing the way people do the 'bracketing & filtering' of cues (i.e. the first step in the sense-making process described above). I feel that interventions based on behavioral economics principles (see note 3 in 'The power of carrot and stick') can be of use here. We can also look at influencing the second step in the sense-making process (i.e. creation of meaning). This is where myths comes in!
A myth is a story that embodies a powerful truth. While the incidents in the original story might not be factually correct (see Too true to be real) the 'truth' contained in the story remains valid across time. Anthropologically speaking, one of the key uses of myths in a society (or any group in general) is to help the members to make sense of the events in their life -especially the profound and/or no so pleasant events - the events and transitions that shakes one up. Myths can serve the same purpose in organizational life also. By the way, if you are wondering if concepts from Anthropology are relevant for today's business organizations, please see 'Accelerated Learning and Rites of Passage' for a discussion on how another concept from Anthropology - 'rituals' - can be used to facilitate key role transitions in corporate life.
We create stories about our experiences to give meaning to them. This can happen both at the individual and at the group/team level. Teams work well when they share a common set of myths - stories that have powerful, emotional truth - truths the team learned during their struggles/experiences in organizational life - stories they have created to give meaning to these experiences. Leaders can be more effective if they can tap into these myths - to generate energy to pursue new opportunities and to hold the group together. As Karen Armstrong says, myth is not a story told for its own sake. It shows us how we should behave.
Now, let us come back to second step in the sense-making process that we have seen earlier - creating meaning. By helping individuals and groups to create stories we can help them to create meaning from their experiences. Stories can help people to 'find their place' in the organization. This is important as who people think they are in their context shapes how they interpret events and what they do. Stories can also help in making sense (deriving the meaning) of the inevitable not so pleasant/unsettling experiences in organizational life. All these can very useful especially for new entrants to the organizations (e.g. management trainees). HR practices that create time and space for introspection as a group can create opportunities the group members to collectively understand and share their experiences of organizational events. Hence they can facilitate the process of organizational sense-making.
This discussion becomes very significant as meaning (finding meaning in work) is becoming an increasingly important issue in the workplace. This is possibly because of ‘higher order needs ‘(where ‘meaning’ forms a significant factor) becoming more active in a greater percentage of the employees and because of the unnerving pace of change in the workplace (that push employees out of their comfort zones and prompt them to think about ‘deeper’ issues including that of finding meaning). It can also be argued that one of the key responsibilities of managers/leaders in such situations is to help the employees to find meaning in work. Thus HR interventions that can help the employees and managers/leaders in this endeavor should become one of the key focus areas for HR.
By the way, if we leverage power of stories in HR interventions like coaching and mentoring, they are likely to be more effective in helping employees to make sense out of their experiences and to be better adapted to the organization. Stories can be useful for sustaining/celebrating the existing culture and also for changing the culture. Taking an existing story (myth) and making subtle changes to it (to the story and/or the truth implied in the story) can be a great way for initiating change. When we are telling a story to others we are telling the story to ourselves also. In a way, by changing our stories (and the truths embedded in those the stories) we can change ourselves. Also when we interact with others and with ourselves through story telling, the stories evolve.
From a change management perspective, stories have many advantages. Stories can communicate complex meanings and ideas (that are required to be communicated in today's complex organizations/organization contexts). Stories can help people to organize and integrate experiences (even a set of experiences that are not internally consistent). Since stories and story telling come naturally to human beings they are inherently non-threatening and hence the stories can directly engage emotions without having to face too much screening/too many arguments from the analytical mind. This can be very useful in generating initial buy-in for a new/unfamiliar idea. More importantly, people can add on to the stories. This can lead to a situation where people consider the stories (and the truths contained in them) to be their own and tell the stories to others. This in turn can convert them from being passive recipients of the change to active advocates of the change.
What does this mean for HR professionals? May be, we should start talking about 'being Meaning Architects' in addition to our (increasingly annoying) talk about 'becoming Strategic Business Partners!Extending this line of thought, the Chief Human Resource Officer (CHRO) should become the Chief Meaning Officer (CMO). This transition from CHRO to CMO is not without risks! I am sure that if 'creating meaning' becomes accepted as the key deliverable for business leaders, business heads (and possibly even the CEOs) might get tempted to 'steal' the CMO role and/or title from the CHROs! They can use the ‘tried and tested argument for these kinds of situations' - ‘the matter is too important to be left to HR’!!!
What do you think?
Saturday, September 4, 2010
Renewable resources for thought leadership in HR
About 3 years ago, I wrote a post in this blog on “Thought leadership in HR in India” – based on an informal survey that I had conducted at that time. While the post mentioned that there does not seem to be consensus on the names of thought leaders in HR in India, it ended with a rather positive inference (especially for the people who want be thought leaders) that “There are a wide range of definitions of thought leadership. It seems that there is room for many types of 'thought leadership' and for many types of thought leaders in HR! This gives many of us a chance to become some sort of 'thought leaders' (or at least to 'call ourselves thought leaders’!) in some HR related domain, in some industry, at some point in our careers”. That post also raised an important ‘philosophical’ question - “Can leadership (including thought leadership) exist without followers?”
The objective of this post is to outline how my thoughts on some of the aspects covered in the previous post have evolved during the last three years. I hope that my thinking on this topic will continue to evolve (and that I will be writing another post 3 years from now).
At this point, what interests me more is the ‘nature of thought leadership’ in HR as opposed to the names of thought leaders in HR. Obviously, these two are not unrelated. A particular interpretation of the nature of thought leadership in HR will result in a particular list of thought leaders and vice versa.
Let us start by taking a closer look at the ‘philosophical’ question that was mentioned above - “Can leadership (including thought leadership) exist without followers?” This will depend on the definition of leadership. My preference these days is to think about leadership as an emergent phenomenon that takes place in the context of a relationship (or in the context of a set of interactions – face to face and/or virtual – including indirect interactions). Going by this definition, leadership can’t exist without followers*. So the focus of this post is on thought leadership in HR that others (e.g. fellow HR professionals, Business Managers etc.) find useful.
From this perspective, thought leadership in HR has to deal with key challenges and opportunities related to people management. It also has to focus on those aspects where others (potential followers) feel the need for such thought leadership. Hence ‘core’ ‘messy’ areas in HR – where standard/algorithmic solutions are not feasible - are good candidates as domains for thought leadership. Often, this path can lead to the key ‘Paradoxes in HR’ that we have discussed often in this blog (see here, here, here, here and here for some examples).
Attempting ‘thought leadership’ in these areas related to Paradoxes in HR has interesting implications for the nature of thought leadership. As mentioned above, it won’t be feasible to prescribe effective standard/algorithmic solutions (that can apply to a wide range of contexts) in these areas. The kind of thought leadership that is likely to be useful here will be more in terms of providing a new perspective, deepening the richness & understanding of the paradox, providing an experience that provides company (‘provide a feeling of being understood’/ demonstrate compassion) hope and amusement to the people grappling with the paradox etc. It can also be inferred that this kind of thought leadership need not necessarily involve providing any sort of 'answers' - it can exist purely in the form of providing questions - questions that would help others to see the problem/paradox in a new way - which in turn could enhance their understanding and trigger solutions in their mind. Thus, the purpose of thought leadership in these cases will be to trigger solutions in the mind of people dealing with the paradoxes as opposed to prescribing solutions directly. Since these questions are about the essential nature of the issues involved, they might sound like riddles (or even like koans in Zen) that can be solved only by struggling with the same for an extended period of time to reach a level of understanding/awareness where the solution presents itself.
Obviously, this creates difficulties in terms of mass-production and marketing. But there is also an advantage here. The basic paradoxes in HR (and hence the pains/problems created by them) are unlikely to be ‘resolved’ (in terms of having a final and permanent solution). With effective thought and action (possibly aided by thought leadership!) they can be ‘managed’ (if we use the term 'manage' to mean ‘to cope with’) and even celebrated. But these paradoxes/problems/ needs won’t go away. Thus, these are the ‘renewable resources for thought leadership in HR’ – where solutions to problems will create new problems to solve -that will continue to provide opportunities for thought leadership – that will sustain an entire ecosystem of ‘HR Managers, Consultants and Thought Leaders’ - for a long time!**
Now over to you for your comments/thoughts/ideas!
* Note 1: Technically speaking, this does not preclude the possibility of ‘self-leadership’ as ‘interactions with self’ can also be interpreted as interactions. Moreover, the question “Will I follow my own advice if it came from someone else?” can serve as a useful reality check – to guard against some types of ‘delusion’ that can affect some of the thought leaders.
**Note 2: I feel that these paradoxes/problems won’t go away in the foreseeable future as these arise directly from the very nature of people management as it is practiced today. Hence, unless there is a fundamental change in the nature and philosophy of people management, they will continue to exist.
The objective of this post is to outline how my thoughts on some of the aspects covered in the previous post have evolved during the last three years. I hope that my thinking on this topic will continue to evolve (and that I will be writing another post 3 years from now).
At this point, what interests me more is the ‘nature of thought leadership’ in HR as opposed to the names of thought leaders in HR. Obviously, these two are not unrelated. A particular interpretation of the nature of thought leadership in HR will result in a particular list of thought leaders and vice versa.
Let us start by taking a closer look at the ‘philosophical’ question that was mentioned above - “Can leadership (including thought leadership) exist without followers?” This will depend on the definition of leadership. My preference these days is to think about leadership as an emergent phenomenon that takes place in the context of a relationship (or in the context of a set of interactions – face to face and/or virtual – including indirect interactions). Going by this definition, leadership can’t exist without followers*. So the focus of this post is on thought leadership in HR that others (e.g. fellow HR professionals, Business Managers etc.) find useful.
From this perspective, thought leadership in HR has to deal with key challenges and opportunities related to people management. It also has to focus on those aspects where others (potential followers) feel the need for such thought leadership. Hence ‘core’ ‘messy’ areas in HR – where standard/algorithmic solutions are not feasible - are good candidates as domains for thought leadership. Often, this path can lead to the key ‘Paradoxes in HR’ that we have discussed often in this blog (see here, here, here, here and here for some examples).
Attempting ‘thought leadership’ in these areas related to Paradoxes in HR has interesting implications for the nature of thought leadership. As mentioned above, it won’t be feasible to prescribe effective standard/algorithmic solutions (that can apply to a wide range of contexts) in these areas. The kind of thought leadership that is likely to be useful here will be more in terms of providing a new perspective, deepening the richness & understanding of the paradox, providing an experience that provides company (‘provide a feeling of being understood’/ demonstrate compassion) hope and amusement to the people grappling with the paradox etc. It can also be inferred that this kind of thought leadership need not necessarily involve providing any sort of 'answers' - it can exist purely in the form of providing questions - questions that would help others to see the problem/paradox in a new way - which in turn could enhance their understanding and trigger solutions in their mind. Thus, the purpose of thought leadership in these cases will be to trigger solutions in the mind of people dealing with the paradoxes as opposed to prescribing solutions directly. Since these questions are about the essential nature of the issues involved, they might sound like riddles (or even like koans in Zen) that can be solved only by struggling with the same for an extended period of time to reach a level of understanding/awareness where the solution presents itself.
Obviously, this creates difficulties in terms of mass-production and marketing. But there is also an advantage here. The basic paradoxes in HR (and hence the pains/problems created by them) are unlikely to be ‘resolved’ (in terms of having a final and permanent solution). With effective thought and action (possibly aided by thought leadership!) they can be ‘managed’ (if we use the term 'manage' to mean ‘to cope with’) and even celebrated. But these paradoxes/problems/ needs won’t go away. Thus, these are the ‘renewable resources for thought leadership in HR’ – where solutions to problems will create new problems to solve -that will continue to provide opportunities for thought leadership – that will sustain an entire ecosystem of ‘HR Managers, Consultants and Thought Leaders’ - for a long time!**
Now over to you for your comments/thoughts/ideas!
* Note 1: Technically speaking, this does not preclude the possibility of ‘self-leadership’ as ‘interactions with self’ can also be interpreted as interactions. Moreover, the question “Will I follow my own advice if it came from someone else?” can serve as a useful reality check – to guard against some types of ‘delusion’ that can affect some of the thought leaders.
**Note 2: I feel that these paradoxes/problems won’t go away in the foreseeable future as these arise directly from the very nature of people management as it is practiced today. Hence, unless there is a fundamental change in the nature and philosophy of people management, they will continue to exist.
Sunday, May 30, 2010
Driven to insights
Over the last few years, I have spent quite a lot of time driving my car. This post covers two of the interesting thoughts triggered by that experience.
The first one is regarding the utility of certain kinds of knowledge. Many years ago, when I was learning to drive a car, my driving instructor spent quite a bit of time telling me about how to stop the car on a slope using just the clutch and the accelerator (i.e. without using the brake/handbrake). Being a ‘good student’ I tried my best to apply this knowledge. But I failed consistently. So I had to revert to the suboptimal technique of using the brake/handbrake to deal with this situation. Many months passed and I ‘forgot’ all these. One day, while I was stuck in huge traffic-jam on a slope, I was surprised to realize that I was actually using the technique that my instructor had told me about – without consciously trying to do so. Now, I am not sure if I would have achieved this even if the instructor had not told me about this possibility. Anyway, it helped me to really understand (i.e. beyond the level of intellectual understanding), the meaning of something (regarding the utility of certain kinds of knowledge) that I had read a long time ago – that knowledge is 'useful' only in those situations where it is almost superfluous. I also think that this could be the main problem with the most of the knowledge (suggestions) in self-help books!
The second one is regarding the nature of ‘focus’ that is most appropriate in many situations in life and work. The basic challenge here is to determine the optimal balance (equilibrium) between exclusive focus on a particular (predefined) thing (goal/result/approach/path/ idea/framework) and flexibility (openness to take in new information and to make changes/course corrections). I think that the experience of driving a car can be helpful in exploring and explaining such a balance - in two ways.
(1) It can serve as useful metaphor - helping one to think about this balance
(2) It can provide confidence/hope that one can achieve such a balance ("If I have already been able to achieve such a balance in the context/task of driving a car, why can't I achieve something similar in other tasks/situations in life/work?)
Now, let us look at the experience of driving a car in more detail - in the context of the above discussion. When one is driving one is aware of his/her destination. One might also have a preferred route to the destination in mind. At the same time, he/she is also intensely aware of the immediate surroundings (i.e. road conditions, traffic situation, weather, state f the vehicle, ‘condition’ of self, other relevant information that one receives while driving etc.). Based on this one makes course corrections when required. While these corrections happen mostly at the level of path/route (e.g. taking a different road), corrections at the level of destination/goal can’t be completely ruled out! I must say that this is just a metaphor and that there is often a significant gap between ‘metaphor’ and ‘method’!
It is interesting to note that there is a paradox here - if we consider the two 'insights' at the same time. The first 'insight' (regarding the utility of certain kinds of knowledge) can dilute the utility of the second 'insight'. The discussion on second 'insight' (the utility of an insight - in terms of serving as a metaphor and as a source of inspiration/hope) can soften the blow of the first 'insight'. I also feel that this (serving as a metaphor and as a source of inspiration/hope) might be the primary utility of self-help books mentioned above. Speaking of the first 'insight', it can be argued that since the first 'insight' is also a kind of knowledge (at least for those who haven't yet experienced/applied the same) the first 'insight' itself has limited utility- and hence it needs to be 'rescued' by the second 'insight'.
The first one is regarding the utility of certain kinds of knowledge. Many years ago, when I was learning to drive a car, my driving instructor spent quite a bit of time telling me about how to stop the car on a slope using just the clutch and the accelerator (i.e. without using the brake/handbrake). Being a ‘good student’ I tried my best to apply this knowledge. But I failed consistently. So I had to revert to the suboptimal technique of using the brake/handbrake to deal with this situation. Many months passed and I ‘forgot’ all these. One day, while I was stuck in huge traffic-jam on a slope, I was surprised to realize that I was actually using the technique that my instructor had told me about – without consciously trying to do so. Now, I am not sure if I would have achieved this even if the instructor had not told me about this possibility. Anyway, it helped me to really understand (i.e. beyond the level of intellectual understanding), the meaning of something (regarding the utility of certain kinds of knowledge) that I had read a long time ago – that knowledge is 'useful' only in those situations where it is almost superfluous. I also think that this could be the main problem with the most of the knowledge (suggestions) in self-help books!
The second one is regarding the nature of ‘focus’ that is most appropriate in many situations in life and work. The basic challenge here is to determine the optimal balance (equilibrium) between exclusive focus on a particular (predefined) thing (goal/result/approach/path/ idea/framework) and flexibility (openness to take in new information and to make changes/course corrections). I think that the experience of driving a car can be helpful in exploring and explaining such a balance - in two ways.
(1) It can serve as useful metaphor - helping one to think about this balance
(2) It can provide confidence/hope that one can achieve such a balance ("If I have already been able to achieve such a balance in the context/task of driving a car, why can't I achieve something similar in other tasks/situations in life/work?)
Now, let us look at the experience of driving a car in more detail - in the context of the above discussion. When one is driving one is aware of his/her destination. One might also have a preferred route to the destination in mind. At the same time, he/she is also intensely aware of the immediate surroundings (i.e. road conditions, traffic situation, weather, state f the vehicle, ‘condition’ of self, other relevant information that one receives while driving etc.). Based on this one makes course corrections when required. While these corrections happen mostly at the level of path/route (e.g. taking a different road), corrections at the level of destination/goal can’t be completely ruled out! I must say that this is just a metaphor and that there is often a significant gap between ‘metaphor’ and ‘method’!
It is interesting to note that there is a paradox here - if we consider the two 'insights' at the same time. The first 'insight' (regarding the utility of certain kinds of knowledge) can dilute the utility of the second 'insight'. The discussion on second 'insight' (the utility of an insight - in terms of serving as a metaphor and as a source of inspiration/hope) can soften the blow of the first 'insight'. I also feel that this (serving as a metaphor and as a source of inspiration/hope) might be the primary utility of self-help books mentioned above. Speaking of the first 'insight', it can be argued that since the first 'insight' is also a kind of knowledge (at least for those who haven't yet experienced/applied the same) the first 'insight' itself has limited utility- and hence it needs to be 'rescued' by the second 'insight'.
Sunday, February 21, 2010
Accelerated learning and Rites of passage
The words 'Accelerated Learning' appear in my current business title. This gives me an 'excuse' ('obligation' !) to think about the methods that can be used to accelerate the learning process in organizations - at individual and group levels. I must also mention that I have dabbled in the field of Anthropology and one of things that struck me (in Anthropology; see here and here for other examples) is the very useful role that 'rituals'/'ceremonies' and ‘rites of passage’ play in tribal societies. Somehow, these themes ‘fused’ in my mind and this post is the result of that fusion.
To ensure that all of us are on the same plane of understanding, let us begin by defining the two key terms - ‘learning’ and ‘rites of passage’. Of course, these are just 'working definitions' - for the limited purpose of our discussion here.
Learning: Learning is said to occur when there is a relatively permanent change in a person’s behavior. So we are using a ‘behavioral’ definition for learning, as opposed to a definition that talks merely about ‘gaining knowledge’. We will focus mainly on learning at an individual level that happens through experience.
Rites of passage: A rite of passage is a ‘ritual’ that facilitates and marks a change in a person’s status. Hence we are using a broad definition for ‘rite of passage’ that includes ‘facilitating the change’ in addition to ‘marking the change’ in a person’s status. Also, the word ‘status’ that we are using here covers not only the ‘social status’ but also the ‘psychological status’ (or state of mind or mindset).
This post explores two main themes - the importance/value of rituals in accelerating the learning process in organizations and usefulness of the 'rites of passage concept' in facilitating & accelerating role transitions in organizations.
Now, let us come back to our definition of learning. If learning happens through experience, then some of the ways to to accelerate learning should be
(a) to provide a larger amount of experience and/or
(b) to provide experiences with a larger learning potential and/or
(c) to help the person to derive more learning from the experience
Another important aspect here is to 'make the learning stick' - that is to facilitate transfer of learning/application of the learning in the workplace. I feel that 'rituals' can be very useful - for helping a person to derive meaning from experience and for making the learning stick.
Rituals can increase the mindfulness of the learner. Rituals can also increase importance/value of the learning experiences in the mind of the learner. Rituals are especially important when the learning/new behavior requires a significantly different way of functioning. Rituals can signify a break from the old way of functioning and the beginning of the new way of functioning. So in our efforts to be rational and lean, if we remove rituals from learning initiatives, we might be adversely impacting their learning potential!
Now let us come back to 'rites of passage'. A rite of passage marks and enables a leap forward in maturity. They can also indicate initiations into specialized groups. Most of the cultures in the world have rituals associated with the passage from childhood to adulthood. Growing physically into adulthood happens naturally. But the psychological transition to adulthood does not always take place automatically along with the physical transition. The objective of the rites of passage is to enable the psychological transition. The rite of passage also serves as a clear signal/statement - to the people in transition and also to the community/group they belong to - that the transition has taken place. Again, it serves as an acknowledgement from the group regarding the new status of the individual. Rites of passage are not restricted to the transition to adulthood. They are also applicable in the case of other major changes/transitions in life - like marriage, divorce, death/loss of a loved one and retirement.
To ensure that all of us are on the same plane of understanding, let us begin by defining the two key terms - ‘learning’ and ‘rites of passage’. Of course, these are just 'working definitions' - for the limited purpose of our discussion here.
Learning: Learning is said to occur when there is a relatively permanent change in a person’s behavior. So we are using a ‘behavioral’ definition for learning, as opposed to a definition that talks merely about ‘gaining knowledge’. We will focus mainly on learning at an individual level that happens through experience.
Rites of passage: A rite of passage is a ‘ritual’ that facilitates and marks a change in a person’s status. Hence we are using a broad definition for ‘rite of passage’ that includes ‘facilitating the change’ in addition to ‘marking the change’ in a person’s status. Also, the word ‘status’ that we are using here covers not only the ‘social status’ but also the ‘psychological status’ (or state of mind or mindset).
This post explores two main themes - the importance/value of rituals in accelerating the learning process in organizations and usefulness of the 'rites of passage concept' in facilitating & accelerating role transitions in organizations.
Now, let us come back to our definition of learning. If learning happens through experience, then some of the ways to to accelerate learning should be
(a) to provide a larger amount of experience and/or
(b) to provide experiences with a larger learning potential and/or
(c) to help the person to derive more learning from the experience
Another important aspect here is to 'make the learning stick' - that is to facilitate transfer of learning/application of the learning in the workplace. I feel that 'rituals' can be very useful - for helping a person to derive meaning from experience and for making the learning stick.
Rituals can increase the mindfulness of the learner. Rituals can also increase importance/value of the learning experiences in the mind of the learner. Rituals are especially important when the learning/new behavior requires a significantly different way of functioning. Rituals can signify a break from the old way of functioning and the beginning of the new way of functioning. So in our efforts to be rational and lean, if we remove rituals from learning initiatives, we might be adversely impacting their learning potential!
Now let us come back to 'rites of passage'. A rite of passage marks and enables a leap forward in maturity. They can also indicate initiations into specialized groups. Most of the cultures in the world have rituals associated with the passage from childhood to adulthood. Growing physically into adulthood happens naturally. But the psychological transition to adulthood does not always take place automatically along with the physical transition. The objective of the rites of passage is to enable the psychological transition. The rite of passage also serves as a clear signal/statement - to the people in transition and also to the community/group they belong to - that the transition has taken place. Again, it serves as an acknowledgement from the group regarding the new status of the individual. Rites of passage are not restricted to the transition to adulthood. They are also applicable in the case of other major changes/transitions in life - like marriage, divorce, death/loss of a loved one and retirement.
It has been observed that many of the tribal societies use rites of passage to accelerate key transitions in life (e.g. the transition from childhood to adulthood). Tribal societies that have very limited resources (and hence require everyone to contribute for the survival of the tribe) can't afford a situation where many of its members are stuck in a transition state for an extended period of time where they (the members in transition) don't contribute much to the tribe. Thus, these societies have a critical need to accelerate the life transitions. There is an obvious parallel between this situation and that in many business organizations today, where it is critical for the organizations to ensure that employees making role transitions become fully productive in their new roles as early as possible (e.g. they can't afford to have a situation where a new manager takes a couple of years to discover the manager in him/her !).
Thus, I feel that rites of passage are relevant in the case of transitions in organizational life including career/role transitions. As mentioned above, an excellent candidate here is the transition from an individual contributor role to a people manager role. I think that this transition is not just a matter of developing some additional skills/capabilities. It also requires a change in the state of mind/mindset - a psychological transition. I am not saying that managers are a 'higher form of evolution' (or are 'superior') as compared to individual contributors. My point is just that the manager role requires a different state of mind/mindset.
In most of the organizations we are likely to find examples of managers who have 'become managers' without having made made the psychological transition to 'being a manager' - making life difficult - for themselves and the people around them - especially the people they manage. I feel that designing suitable rites of passage that are appropriate in the particular organization context & culture(in addition to the necessary skill building initiatives) can help the managers in making this psychological transition faster and more effectively and hence in bridging the gap between 'becoming' and 'being' that we have seen above.
Now that we have seen the 'business case' for using rituals to increase the effectiveness of learning initiatives and for using the 'rites of passage' framework to facilitate career and role transitions, let us look at more pragmatic issues. What kind of rituals can be used to increase the effectiveness of learning programs? How exactly should one go about designing rites of passage to facilitate role transitions? After all, we are talking about implementing these in 21st century business organizations where esoteric rituals and rituals might not be appropriate. Complete treatment of these issues will require a much longer discussion than what is possible within the scope of this post. So let me provide some pointers - for the time being.
If we look closely, we are likely to find that rites and rituals are very much present in 21st century business organizations. It is just that these rites and rituals look very different from their counterparts in tribal contexts.
Let us begin by looking at some of the rituals that can increase the effectiveness of learning initiatives/accelerate the learning process. As we have seen earlier, to make this work the rituals should - increase the perceived value/importance of the learning initiative, make the learners more mindful and help them to derive more learning from the experience faster. So any ritual that meets the above requirements (and that is appropriate in the particular organization/ program context) should be useful.
Hence these can include 'nominating rituals' (e.g. in terms of an in-depth interaction between the employee and his/her manager before the program that will help the employee to better appreciate the value of the program to her/him and the investment the organization is making for her/him and to be more mindful of what can be learned from the program and how it can be applied on the job), 'opening rituals' (e.g. a senior leader doing the program launch to signify the importance that the organization is placing on the program and the participants) , 'experience assimilation rituals' (structuring the learning experience and reflection on the learning experience to increase mindfulness, learning and assimilation of experience), 'action planning rituals' and 'program closing rituals'. In a way, there is nothing really new/esoteric about these activities (they are part of most of the well-designed learning initiatives). The idea is just to put ceremony/rituals (back) into these activities to enhance their learning potential.
Now, let us examine how the elements of rites of passage can be used to facilitate the psychological transition associated with role changes. If we analyze the rites of passage, we will see that there are some common elements/phases (even though the rites might look very different from one another) - separation, transition and and re-incorporation.
The key requirement for the first phase is to detach/separate from the current status/position in the social structure and from the current identity/self. The transition phase is the in-between state where one has separated from the previous state but hasn't yet 'reached' the desired new state. The key requirement here is to remain in this state of uncertainty (without regressing into the previous state) so that the self has an opportunity to reconfigure itself in a manner that is appropriate for the desired new state. The objective of the re-incorporation phase is to re-enter the group/society with the new status/identity. Let us examine how these elements can be built into a new manager orientation program.
Conducting the manager orientation program at a site away from the office has a lot of value. The physical separation from the previous state (previous role in the office) can help in the psychological separation also. Having the space and time where one can reconfigure the mindset (not being burdened by the demands/activities of the previous state) - in the company of people who are undergoing a similar transition - that too under expert facilitation/help - can be very useful in psychologically tuning into the new role. Performing 'difficult' tasks - tasks that can't be accomplished with the previous mindset/task that require the new mindset can also be of immense value here (as they drive home the point that the previous mindset is not effective in the new role and as they help the participant to discover the mindset that is required to be effective in the new role). The key is to create an environment in which deep learning can occur and in which shared experience contributes to the creation of a new identity. Ceremonies to mark the successful completion of the program ('graduation rituals'), especially if they are witnessed by the senior leaders (and hence signifying their acknowledgement/recognition of the new status/state of the individual) can help in re-incorporation to the organization - in the new role. By the way, new manager orientation sessions (like rites of transition) also provide an opportunity for cultural indoctrination, where company values/leadership traits/ perspective/ 'world view' can be made very explicit ('Who we are and what do we stand for as an organization', 'How do we do things around here', 'What does it mean to be a manager in this company etc.).
It is important to get the 'positioning' of these programs exactly correct. There requirement is to help the participants separate from their previous role (and mindset) and tune into their new role (develop the new mindset) without making them feel that they are an 'elite class'/'superior to the people who are doing roles that they were doing previously'. So while branding this program is very useful, the essential signal/message to the participants should be that "You have made a very significant and valuable transition and have become more suitable for your new role; but this does not necessarily mean that you are superior to the people you manage" !
Any comments/suggestions/ideas?
Links : Carnival of HR - March 3, 2010, Career Development & Sublimation, Career Planning & the Myth of Sisyphus
Saturday, October 17, 2009
Paradox of 'business orientation of HR'
This post allows me to come back to one of the key themes for this blog – exploring the paradoxes in the Human Resources (HR) domain. Based on more than a decade of experience in HR, I can confidently say that HR is a field that is rich in paradoxes (Please see 'Paradox of HR systems' , 'Paradox of potential assessment', 'Career planning and the myth of Sisyphus', 'Paradox of hiring good people and letting them decide' and 'Crazy HR for crazy times' - for some examples).
A paradox occurs when there are multiple perspectives/opinions (doxa) that exist alongside (para)- each of which is true - but they appear to contradict/to be in conflict with one another. Going by that definition, ‘business orientation of HR’ qualifies as a paradox.
There is no conflict of opinion on whether HR should be business oriented. HR exists to support the business and hence it should be aligned to the business needs/goals/strategy. ‘HR for HR’ (‘I want to do some HR interventions and I will get the business to agree’) is definitely not a good idea. The paradox occurs when we look at how exactly should HR demonstrate this 'business orientation'.
There are multiple possibilities here - each with its own advantages and disadvantages. For example, HR can agree to whatever the business leaders say on people related issues ('after all, we get paid to support the business'). HR can take this approach to the next level by trying to ‘guess’ what the business leaders will be comfortable with and advocating that ('business leaders are our primary customers and we should be anticipating customer needs'). HR can also avoid surfacing issues (or suggesting solutions) that they think the business leaders will not be comfortable with ('business leaders are already stretched to the limits fighting for the survival of the company, how can we risk annoying them at this point').
This approach might help in reducing the number/intensity of possible arguments/conflicts between HR and business leaders on these issues and the associated investment of time and emotional energy, leading to faster decision making and smoother relationships. In this case, business leaders will ‘like’ HR and hence they will be more likely to cooperate in the roll out of basic HR processes and less likely to come down heavily on HR when HR makes a mistake. Hence conflicts are avoided - making life easier for both the parties involved. However, this can also lead to sub-optimal decisions (see 'Training the victim' for an example).
The other option is to develop and articulate an independent point of view – based on the HR philosophy of the organization (see ‘Towards a philosophy of HR’ for more details), HR functional expertise and an assessment of the context/situation.
This might turn out to be different from what the business leaders have in mind/are comfortable with and hence this can create conflicts and lengthy discussions/arguments and possibly delays in decision making. The business leaders might feel that ‘HR does not understand the problems that the business is facing’, ‘HR is becoming a pain in the neck’ or that ‘HR is being too idealistic’. This might lead to a situation where business leaders become very demanding – questioning the rationale behind each of the initiatives that HR comes up with. Thus this option can make life more difficult for both the parties involved. But if the conflict (of opinions between HR and business leaders) can be managed constructively, this option can lead to superior decisions and also to the development of mutual respect and trust. However, there is no guarantee that this can be achieved in all the situations.
So, which is the ‘better’ option?
It is possible that the business leaders were more open than what the HR professional had guessed. May be, they wanted HR to make an independent recommendation. Again, it is possible that the HR professional’s ‘independent assessment’ of the business needs/constraints was totally off the mark, making his/her point of view completely unrealistic. May be, the context is such that the conflict of opinion can’t be resolved successfully quickly enough for the matter at hand. Thus there are many possibilities here.
It can be said that if we take a long term perspective, if both the parties are competent and sincere and if the conflict can be managed constructively and quickly enough, the second option might give better results. But that is too many ‘ifs’ (3 in the last sentence!). It can also be argued that the two options mentioned above are just two extremes and that reality lies somewhere in between. For example, a particular HR leader might adopt option 1 in the case of some issues and option 2 in the case of other issues – depending on the context/nature of the issues. After all, ‘picking and choosing one’s battles’ is supposed to be a key requirement for survival in the corporate world!
An important factor here is the nature of the relationship between HR and business leaders. Often, HR does not pay sufficient attention to the relationship management aspect (positioning of the HR function appropriately, establishing the relationship, managing/shaping expectations, building capability and consistently meeting commitments/delivering value, enhancing the levels of mutual respect and trust etc.). See 'Nature abhors vacuum' for an example. This can be problematic as effectively managing the relationships with the business leaders can turn out to be the most significant enabler for demonstrating and sustaining 'business orientation'.
Of course, in this discussion about 'business orientation' we should not forget the other customers of HR- like the employees and first-line managers. There is an increasing tendency on the part of HR to give less emphasis to the ‘employee champion’ role because of the increasing importance given to the ‘strategic business partner role’ (see 'In praise of HR generalists' , 'Of specialists and business-alignment', and 'In the wonderland of HR Business Partners'). This can easily lead to situations where there is not enough focus on ‘employee engagement’ (other than the cosmetic efforts/peripheral initiatives – see 'Employee engagement and the story of the Sky maiden’ for details). As it is widely known, employee engagement is a good predictor/lead indicator of business results. Thus, if this 'business orientation' (and being the 'strategic business partner') is achieved at the expense of 'employee' engagement, the result might be 'strategic (long-term) harm' to the business.
It is also interesting to model this situation using the concepts of 'static' and 'dynamic' equilibrium (A chair has static equilibrium. A bicycle in motion has dynamic equilibrium. In a state of static equilibrium there is balance, but no change or movement - that exists in the case of dynamic equilibrium). A 'live and let live' kind of arrangement between HR and business leaders (that avoids conflict) is similar to 'static equilibrium'. But a scenario in which HR and business leaders openly & clearly state their independent opinions, followed by constructive debate/conflict leading to decisions that both the parties are comfortable with is similar to 'dynamic equilibrium'. This does not mean that the parties can't be passionate about their points of view/express 'strong' opinions. The requirement is just that they should not get too much attached to their opinions (see 'Passion for work and anasakti' for a related discussion).
I feel that, in general, dynamic equilibrium provides richer possibilities (sitting on a bicycle allows you to do things that you can't do sitting on a chair). But, establishing dynamic equilibrium might not be required or feasible in all the cases. It requires more time, effort and skill (as the equilibrium needs to be constantly reestablished) . It is also more risky (you are more likely to have a fall from a bicycle as compared to that from a chair - especially when you are learning to ride - which can be compared to the 'establishing the relationship' part/phase of the 'relationship management' that we had discussed earlier!).
Any comments/ideas?
A paradox occurs when there are multiple perspectives/opinions (doxa) that exist alongside (para)- each of which is true - but they appear to contradict/to be in conflict with one another. Going by that definition, ‘business orientation of HR’ qualifies as a paradox.
There is no conflict of opinion on whether HR should be business oriented. HR exists to support the business and hence it should be aligned to the business needs/goals/strategy. ‘HR for HR’ (‘I want to do some HR interventions and I will get the business to agree’) is definitely not a good idea. The paradox occurs when we look at how exactly should HR demonstrate this 'business orientation'.
There are multiple possibilities here - each with its own advantages and disadvantages. For example, HR can agree to whatever the business leaders say on people related issues ('after all, we get paid to support the business'). HR can take this approach to the next level by trying to ‘guess’ what the business leaders will be comfortable with and advocating that ('business leaders are our primary customers and we should be anticipating customer needs'). HR can also avoid surfacing issues (or suggesting solutions) that they think the business leaders will not be comfortable with ('business leaders are already stretched to the limits fighting for the survival of the company, how can we risk annoying them at this point').
This approach might help in reducing the number/intensity of possible arguments/conflicts between HR and business leaders on these issues and the associated investment of time and emotional energy, leading to faster decision making and smoother relationships. In this case, business leaders will ‘like’ HR and hence they will be more likely to cooperate in the roll out of basic HR processes and less likely to come down heavily on HR when HR makes a mistake. Hence conflicts are avoided - making life easier for both the parties involved. However, this can also lead to sub-optimal decisions (see 'Training the victim' for an example).
The other option is to develop and articulate an independent point of view – based on the HR philosophy of the organization (see ‘Towards a philosophy of HR’ for more details), HR functional expertise and an assessment of the context/situation.
This might turn out to be different from what the business leaders have in mind/are comfortable with and hence this can create conflicts and lengthy discussions/arguments and possibly delays in decision making. The business leaders might feel that ‘HR does not understand the problems that the business is facing’, ‘HR is becoming a pain in the neck’ or that ‘HR is being too idealistic’. This might lead to a situation where business leaders become very demanding – questioning the rationale behind each of the initiatives that HR comes up with. Thus this option can make life more difficult for both the parties involved. But if the conflict (of opinions between HR and business leaders) can be managed constructively, this option can lead to superior decisions and also to the development of mutual respect and trust. However, there is no guarantee that this can be achieved in all the situations.
So, which is the ‘better’ option?
It is possible that the business leaders were more open than what the HR professional had guessed. May be, they wanted HR to make an independent recommendation. Again, it is possible that the HR professional’s ‘independent assessment’ of the business needs/constraints was totally off the mark, making his/her point of view completely unrealistic. May be, the context is such that the conflict of opinion can’t be resolved successfully quickly enough for the matter at hand. Thus there are many possibilities here.
It can be said that if we take a long term perspective, if both the parties are competent and sincere and if the conflict can be managed constructively and quickly enough, the second option might give better results. But that is too many ‘ifs’ (3 in the last sentence!). It can also be argued that the two options mentioned above are just two extremes and that reality lies somewhere in between. For example, a particular HR leader might adopt option 1 in the case of some issues and option 2 in the case of other issues – depending on the context/nature of the issues. After all, ‘picking and choosing one’s battles’ is supposed to be a key requirement for survival in the corporate world!
An important factor here is the nature of the relationship between HR and business leaders. Often, HR does not pay sufficient attention to the relationship management aspect (positioning of the HR function appropriately, establishing the relationship, managing/shaping expectations, building capability and consistently meeting commitments/delivering value, enhancing the levels of mutual respect and trust etc.). See 'Nature abhors vacuum' for an example. This can be problematic as effectively managing the relationships with the business leaders can turn out to be the most significant enabler for demonstrating and sustaining 'business orientation'.
Of course, in this discussion about 'business orientation' we should not forget the other customers of HR- like the employees and first-line managers. There is an increasing tendency on the part of HR to give less emphasis to the ‘employee champion’ role because of the increasing importance given to the ‘strategic business partner role’ (see 'In praise of HR generalists' , 'Of specialists and business-alignment', and 'In the wonderland of HR Business Partners'). This can easily lead to situations where there is not enough focus on ‘employee engagement’ (other than the cosmetic efforts/peripheral initiatives – see 'Employee engagement and the story of the Sky maiden’ for details). As it is widely known, employee engagement is a good predictor/lead indicator of business results. Thus, if this 'business orientation' (and being the 'strategic business partner') is achieved at the expense of 'employee' engagement, the result might be 'strategic (long-term) harm' to the business.
It is also interesting to model this situation using the concepts of 'static' and 'dynamic' equilibrium (A chair has static equilibrium. A bicycle in motion has dynamic equilibrium. In a state of static equilibrium there is balance, but no change or movement - that exists in the case of dynamic equilibrium). A 'live and let live' kind of arrangement between HR and business leaders (that avoids conflict) is similar to 'static equilibrium'. But a scenario in which HR and business leaders openly & clearly state their independent opinions, followed by constructive debate/conflict leading to decisions that both the parties are comfortable with is similar to 'dynamic equilibrium'. This does not mean that the parties can't be passionate about their points of view/express 'strong' opinions. The requirement is just that they should not get too much attached to their opinions (see 'Passion for work and anasakti' for a related discussion).
I feel that, in general, dynamic equilibrium provides richer possibilities (sitting on a bicycle allows you to do things that you can't do sitting on a chair). But, establishing dynamic equilibrium might not be required or feasible in all the cases. It requires more time, effort and skill (as the equilibrium needs to be constantly reestablished) . It is also more risky (you are more likely to have a fall from a bicycle as compared to that from a chair - especially when you are learning to ride - which can be compared to the 'establishing the relationship' part/phase of the 'relationship management' that we had discussed earlier!).
Any comments/ideas?
Monday, August 17, 2009
The power of ‘carrot and stick’
It seems rather ‘regressive’ for someone who calls himself an ‘Organization Development Professional’ to write a post on ‘the power of carrot and stick’. Haven’t we transcended the ‘carrot and stick’ method of motivating employees a long time ago (at least after Frederick Herzberg came up with the ‘two-factor'/'motivation - hygiene’ theory almost 50 years ago)?
The objective of this post is not to recommend or to praise the ‘carrot and stick method’. It is just to examine the actual situation in this domain (in terms of both theory and practice) and to explore the possible reasons for the 'power of carrot and stick'. We will also look at possible responses to this situation - from both the employee's and the employer's points of view.
While today's organizations are unlikely to talk about the 'carrot and stick method', if we analyze the methods that are actually being used by organizations to 'motivate' their employees, we are likely to find a high amount of ‘carrot and stick’ element in them. Of course, the ‘carrots’ and ‘sticks’ have become more sophisticated. But, in time of ‘organization stress’ (e.g. the recent economic downturn) some of this sophistication often disappears and more crude forms of ‘carrot and stick’ (that were thought to have become extinct) reappear!
Let us come back to Herzberg. Technically speaking, the ‘two factor’ theory of Herzberg is primarily about ‘satisfaction and dissatisfaction’ – and not exactly about motivation (as job satisfaction might not necessarily lead to motivation or productivity). So it seems possible that the ‘carrot and stick’ method of 'motivation' might be very much alive – both ‘in theory' (more about this later in this post) and ‘in practice'.
Now, let us examine why the 'carrot and stick method' works so well. I think that the power of ‘carrot and stick’ emanates mainly from the fact that it takes advantage of two of the most basic human emotions -‘desire’ and ‘fear’. To be more explicit, ‘carrot’ scores a direct hit on ‘desire’ and ‘stick’ does the same on ‘fear’. It can be argued that if we use the terms ‘desire’ and ‘fear’ in a broad sense, most of the human emotions (and hence most of the human behavior and motivation!) can be ‘modeled’ in terms of these two (and the human responses to them).
If we push the above argument a little further, it can be deduced that the so called ‘content theories’ of motivation (especially those that talk about fulfillment of ‘needs’ – e.g. Maslow’s hierarchy of needs, ERG theory, McClelland’s theory of needs etc.) can’t distance themselves too much from ‘desire’ element (and hence from ‘carrot and stick’). Similarly, if we take a close look at some of the ‘process theories’ of motivation (e.g. Expectancy theory) we might be able to detect elements of ‘carrot and stick' in them also (e.g. especially in the 'valance' part of the 'expectancy - instrumentality - valance' chain/of the cognitive process that leads to motivation, as per the Expectancy theory).
If we consider motivation as a 'state of mind' (i.e. something that happens in the mind of a person), 'carrot and stick' (or anything external to that person, like what the manager/ employer does) can't directly cause motivation to occur - it can only create a situation where motivation is likely to be 'triggered'. Again, the method for applying carrots and/or sticks for maximum effectiveness (especially if we take the sustainability of the effectiveness account), can become quite complex. There have been quite a few studies on the effectiveness of various types of positive and/or negative reinforcement strategies to elicit desired responses. So the 'power' of 'carrot and stick' does not imply that the application (of 'carrot and stick') is always easy!
Now, let us look at this situation from the other side – from the point of view of the employee who is at the ‘receiving end’ of these motivation strategies. From the above discussion, it can be seen that if an employee wants to be immune from the power of ‘carrot and stick’, he/she should develop immunity from ‘desire and fear’ – at least those types of desires and fears that can be leveraged/manipulated by the employer. Easier said than done – I must admit - for most of the 'real' people in 'real' organizations! By the way, in the novel 'Siddartha' by Hermann Hesse, there is a beautiful description of how this method of motivation (implemented through an incentive scheme - with a significant upside and downside for the employee) attempted by an employer (Kamaswami, the rich merchant) fails to have any impact on an employee (Siddartha) who had transcended 'desire and fear' ("Siddartha can think, Siddartha can wait, Siddartha can fast"). It is also interesting to note that this novel was first published in 1922 - much before 'HRD' (in the current sense of the term) came into existence.
My point is not that most of the human beings are nothing more than bundles of ‘desires and fears’. We are capable of other emotions (like love, sense of pride, sense of duty, quest for purpose/meaning etc.) that might go beyond ‘fear and desire’. So it should be possible to find ways of motivation based on these 'higher' emotions. However, these higher emotions might not be very easy to ‘manipulate’ in an organization setting. Please see 'Passion for work and anasakti' for a more detailed discussion on this.
Now, let me tell you a little bit about incident that triggered the thought process that resulted in this post. One of my friends asked me to comment on an article which argued that ‘Leaders should inspire people as opposed to motivating them’. When I thought about this, I felt that the situation was a bit more complex than what it appeared to be – when we look at what really happens in many organizations. Most of the organizations have an essentially top-down goal setting/goal cascade process. While individuals might have some degree of freedom to shape their roles/deliverables, individual goals must add up to the corporate goals. Also, organizations usually hire people to do a particular job (which might even have a formal job description that details the job responsibilities). These factors can lead to a situation where a large part of what needs to be done by a particular employee has been 'fixed'/‘mandated’ or even 'imposed'. If what you need to do is fixed, then whether the leader ‘inspires you’ or ‘motivates you’ to get the same thing done can become essentially a matter of semantics!
I also feel that ‘inspiring someone’ (creating a situation where someone might become inspired- to be precise) is a more unpredictable process (in terms of outcomes) as compared to 'motivating someone' (to do a particular task – say through carefully applied positive and/or negative reinforcement - including the promise/threat of applying/withdrawing positive and negative reinforcement or ‘carrots and sticks’ !). No, I am not endorsing the 'morality' of these 'motivation' techniques. I am just saying that they are possible. I must also mention that there could be situations where these techniques might fail. For example, it is easy to create 'incentives' (financial and non financial) for someone to write a book. But, whether this can result in a 'great book' (if the author is not really inspired to write the book) is debatable. However, the fact still remains that 'inspiration' is often a complex (and elusive!) phenomenon.
While, your manager can 'inspire' you, what you will end up doing based on (triggered by) that inspiration can’t always be predicted accurately. So, if the objective is to get you to do a particular task, I am not sure if the pure inspiration route will always work. Any attempt to make the inspiration more controlled, will bring in the element of manipulation that this inspiration approach is trying to avoid. Of course, if we are talking about a community with no predefined goals (as opposed to organizations that usually have predefined/ mandated goals) then this inspiration approach might work – though no one can predict what will exactly will the outcome be (at the individual and at the community level – considering ‘interaction effects’ and ‘emergence’)!!
Well, it can be seen that the post that I ended up writing (based on the above trigger) went much beyond a response to the immediate ‘provocation’. May be I was inspired (as opposed to just being motivated)!!!
Now, over to you for your comments!
Note 1: It might be possible to make a distinction between actions that we take because of some sort of compulsion and those we take because we really want to do so (e.g. between compliance and commitment). The problem here is that compulsion does not necessarily mean coercion (at least not in the usual meaning of the term 'coercion') - any sort of 'inducement' can also imply compulsion. In a way, all we can observe is the action and the reason behind the action is some thing that we infer - especially in the case of other people. Even if we are talking about our own actions and the reasons for those actions there is the problem of rationalization (e.g. we can attribute the 'good' actions to intrinsic motivation and the 'not so good' actions to external compulsions). Hence the distinction between the two types of actions can get blurred.
Note 2: In this post, the term 'desire' has been used in a broad sense. This makes it easy to link 'needs' and 'carrots' to this term. But it can also be argued that if we use broad definitions for fear and desire, even the 'higher order' emotions mentioned above (like love, sense of pride/ duty/ purpose/ meaning etc.) can be mapped to/'reduced to' (at least, in the 'factor analysis' sense) the core emotions of fear and desire. To deal with this, we need to define these terms (terms like desire, fear, love, sense of purpose and of course the terms action/ motion/ movement, motivation, and inspiration) more precisely and in a manner that has internally consistency/ coherence (at least 'arbitrary coherence' -as Dan Ariely says in his book 'Predictably Irrational') . But that involves too much work (may be even a lifetime of work!) which is beyond the scope of this post.
Note 3: Now, that I have mentioned the name of Dan Ariely, I must also say that I am fascinated by the work that behavioral economists (like Daniel Kahneman, Richard Thaler & Dan Ariely) have done in exploring the domain of human motivation and decision-making - and the predictable irrationalities in the same. Their studies have also shown that 'relational rewards' work better than 'monetary rewards' in many circumstances, though relational rewards have the disadvantage of raising relational expectations. Please note that this does not negate the 'power of carrot and stick' . We can always say that while relational rewards ('relational carrots') and different from 'monetary/transactional rewards' ('transactional carrots') - they are still 'carrots' - carrots that appeal to higher order needs (say in Maslow's hierarchy of needs). Again, it has been suggested that monetary incentives work best in the case of simple tasks (tasks involving straight forward physical or mental activity; i.e. tasks that don't require creativity) where higher performance is just a matter of trying harder and where the performance can be measured accurately. This also need not necessarily create problems for the 'power of carrot and stick theory' as this is more about the relative effectiveness of carrots. We must also note that there is an intense debate going in between 'rational choice economists' and 'behavioral economists' - regarding the applicability of the findings from behavioral economics experiments. It has been argued that we are quite rational in most circumstances (i.e. in our natural habitat/ in familiar situations) and these predictable irrationalities surface mainly in in unfamiliar circumstances and that the conditions created in some of the behavioral economics experiments are quite unnatural (i.e. not representative of the conditions faced by most people most of time in the real world). Even the very definition of rationality is open to debate (e.g. rationality can be defined narrowly - just as a consistent system of preferences/consistent response to incentives - even if these preferences might not be 'good' for the decision maker - as judged by the society)!
Note 4: It can be argued that all the leadership/management actions involve influencing and hence some element of manipulation (as it involves getting a person to do something that he/she would not have done otherwise). Now, whether this manipulation is for a ‘good’ cause (and for whose ‘good’) will bring us close to the domain of ethics (and the tricky terrains of situational ethics vs. code ethics, individual good vs. collective good, good of one collective vs. good of another collective etc.). For example, if my manager gives me some information that opens my mind (e.g. by enabling me to see some possibilities that I was not able to see before), I might get inspired (and do something that I might not have done otherwise). But if my manger gives me the additional information selectively, so that I will see only those new possibilities that he/she wants me to see (e.g. so that I will take some particular action) then the element of manipulation creeps in. Yes, the line between 'management and manipulation' or that between 'influencing and manipulation' can be a very fuzzy one!
The objective of this post is not to recommend or to praise the ‘carrot and stick method’. It is just to examine the actual situation in this domain (in terms of both theory and practice) and to explore the possible reasons for the 'power of carrot and stick'. We will also look at possible responses to this situation - from both the employee's and the employer's points of view.
While today's organizations are unlikely to talk about the 'carrot and stick method', if we analyze the methods that are actually being used by organizations to 'motivate' their employees, we are likely to find a high amount of ‘carrot and stick’ element in them. Of course, the ‘carrots’ and ‘sticks’ have become more sophisticated. But, in time of ‘organization stress’ (e.g. the recent economic downturn) some of this sophistication often disappears and more crude forms of ‘carrot and stick’ (that were thought to have become extinct) reappear!
Let us come back to Herzberg. Technically speaking, the ‘two factor’ theory of Herzberg is primarily about ‘satisfaction and dissatisfaction’ – and not exactly about motivation (as job satisfaction might not necessarily lead to motivation or productivity). So it seems possible that the ‘carrot and stick’ method of 'motivation' might be very much alive – both ‘in theory' (more about this later in this post) and ‘in practice'.
Now, let us examine why the 'carrot and stick method' works so well. I think that the power of ‘carrot and stick’ emanates mainly from the fact that it takes advantage of two of the most basic human emotions -‘desire’ and ‘fear’. To be more explicit, ‘carrot’ scores a direct hit on ‘desire’ and ‘stick’ does the same on ‘fear’. It can be argued that if we use the terms ‘desire’ and ‘fear’ in a broad sense, most of the human emotions (and hence most of the human behavior and motivation!) can be ‘modeled’ in terms of these two (and the human responses to them).
If we push the above argument a little further, it can be deduced that the so called ‘content theories’ of motivation (especially those that talk about fulfillment of ‘needs’ – e.g. Maslow’s hierarchy of needs, ERG theory, McClelland’s theory of needs etc.) can’t distance themselves too much from ‘desire’ element (and hence from ‘carrot and stick’). Similarly, if we take a close look at some of the ‘process theories’ of motivation (e.g. Expectancy theory) we might be able to detect elements of ‘carrot and stick' in them also (e.g. especially in the 'valance' part of the 'expectancy - instrumentality - valance' chain/of the cognitive process that leads to motivation, as per the Expectancy theory).
If we consider motivation as a 'state of mind' (i.e. something that happens in the mind of a person), 'carrot and stick' (or anything external to that person, like what the manager/ employer does) can't directly cause motivation to occur - it can only create a situation where motivation is likely to be 'triggered'. Again, the method for applying carrots and/or sticks for maximum effectiveness (especially if we take the sustainability of the effectiveness account), can become quite complex. There have been quite a few studies on the effectiveness of various types of positive and/or negative reinforcement strategies to elicit desired responses. So the 'power' of 'carrot and stick' does not imply that the application (of 'carrot and stick') is always easy!
Now, let us look at this situation from the other side – from the point of view of the employee who is at the ‘receiving end’ of these motivation strategies. From the above discussion, it can be seen that if an employee wants to be immune from the power of ‘carrot and stick’, he/she should develop immunity from ‘desire and fear’ – at least those types of desires and fears that can be leveraged/manipulated by the employer. Easier said than done – I must admit - for most of the 'real' people in 'real' organizations! By the way, in the novel 'Siddartha' by Hermann Hesse, there is a beautiful description of how this method of motivation (implemented through an incentive scheme - with a significant upside and downside for the employee) attempted by an employer (Kamaswami, the rich merchant) fails to have any impact on an employee (Siddartha) who had transcended 'desire and fear' ("Siddartha can think, Siddartha can wait, Siddartha can fast"). It is also interesting to note that this novel was first published in 1922 - much before 'HRD' (in the current sense of the term) came into existence.
My point is not that most of the human beings are nothing more than bundles of ‘desires and fears’. We are capable of other emotions (like love, sense of pride, sense of duty, quest for purpose/meaning etc.) that might go beyond ‘fear and desire’. So it should be possible to find ways of motivation based on these 'higher' emotions. However, these higher emotions might not be very easy to ‘manipulate’ in an organization setting. Please see 'Passion for work and anasakti' for a more detailed discussion on this.
Now, let me tell you a little bit about incident that triggered the thought process that resulted in this post. One of my friends asked me to comment on an article which argued that ‘Leaders should inspire people as opposed to motivating them’. When I thought about this, I felt that the situation was a bit more complex than what it appeared to be – when we look at what really happens in many organizations. Most of the organizations have an essentially top-down goal setting/goal cascade process. While individuals might have some degree of freedom to shape their roles/deliverables, individual goals must add up to the corporate goals. Also, organizations usually hire people to do a particular job (which might even have a formal job description that details the job responsibilities). These factors can lead to a situation where a large part of what needs to be done by a particular employee has been 'fixed'/‘mandated’ or even 'imposed'. If what you need to do is fixed, then whether the leader ‘inspires you’ or ‘motivates you’ to get the same thing done can become essentially a matter of semantics!
I also feel that ‘inspiring someone’ (creating a situation where someone might become inspired- to be precise) is a more unpredictable process (in terms of outcomes) as compared to 'motivating someone' (to do a particular task – say through carefully applied positive and/or negative reinforcement - including the promise/threat of applying/withdrawing positive and negative reinforcement or ‘carrots and sticks’ !). No, I am not endorsing the 'morality' of these 'motivation' techniques. I am just saying that they are possible. I must also mention that there could be situations where these techniques might fail. For example, it is easy to create 'incentives' (financial and non financial) for someone to write a book. But, whether this can result in a 'great book' (if the author is not really inspired to write the book) is debatable. However, the fact still remains that 'inspiration' is often a complex (and elusive!) phenomenon.
While, your manager can 'inspire' you, what you will end up doing based on (triggered by) that inspiration can’t always be predicted accurately. So, if the objective is to get you to do a particular task, I am not sure if the pure inspiration route will always work. Any attempt to make the inspiration more controlled, will bring in the element of manipulation that this inspiration approach is trying to avoid. Of course, if we are talking about a community with no predefined goals (as opposed to organizations that usually have predefined/ mandated goals) then this inspiration approach might work – though no one can predict what will exactly will the outcome be (at the individual and at the community level – considering ‘interaction effects’ and ‘emergence’)!!
Well, it can be seen that the post that I ended up writing (based on the above trigger) went much beyond a response to the immediate ‘provocation’. May be I was inspired (as opposed to just being motivated)!!!
Now, over to you for your comments!
Note 1: It might be possible to make a distinction between actions that we take because of some sort of compulsion and those we take because we really want to do so (e.g. between compliance and commitment). The problem here is that compulsion does not necessarily mean coercion (at least not in the usual meaning of the term 'coercion') - any sort of 'inducement' can also imply compulsion. In a way, all we can observe is the action and the reason behind the action is some thing that we infer - especially in the case of other people. Even if we are talking about our own actions and the reasons for those actions there is the problem of rationalization (e.g. we can attribute the 'good' actions to intrinsic motivation and the 'not so good' actions to external compulsions). Hence the distinction between the two types of actions can get blurred.
Note 2: In this post, the term 'desire' has been used in a broad sense. This makes it easy to link 'needs' and 'carrots' to this term. But it can also be argued that if we use broad definitions for fear and desire, even the 'higher order' emotions mentioned above (like love, sense of pride/ duty/ purpose/ meaning etc.) can be mapped to/'reduced to' (at least, in the 'factor analysis' sense) the core emotions of fear and desire. To deal with this, we need to define these terms (terms like desire, fear, love, sense of purpose and of course the terms action/ motion/ movement, motivation, and inspiration) more precisely and in a manner that has internally consistency/ coherence (at least 'arbitrary coherence' -as Dan Ariely says in his book 'Predictably Irrational') . But that involves too much work (may be even a lifetime of work!) which is beyond the scope of this post.
Note 3: Now, that I have mentioned the name of Dan Ariely, I must also say that I am fascinated by the work that behavioral economists (like Daniel Kahneman, Richard Thaler & Dan Ariely) have done in exploring the domain of human motivation and decision-making - and the predictable irrationalities in the same. Their studies have also shown that 'relational rewards' work better than 'monetary rewards' in many circumstances, though relational rewards have the disadvantage of raising relational expectations. Please note that this does not negate the 'power of carrot and stick' . We can always say that while relational rewards ('relational carrots') and different from 'monetary/transactional rewards' ('transactional carrots') - they are still 'carrots' - carrots that appeal to higher order needs (say in Maslow's hierarchy of needs). Again, it has been suggested that monetary incentives work best in the case of simple tasks (tasks involving straight forward physical or mental activity; i.e. tasks that don't require creativity) where higher performance is just a matter of trying harder and where the performance can be measured accurately. This also need not necessarily create problems for the 'power of carrot and stick theory' as this is more about the relative effectiveness of carrots. We must also note that there is an intense debate going in between 'rational choice economists' and 'behavioral economists' - regarding the applicability of the findings from behavioral economics experiments. It has been argued that we are quite rational in most circumstances (i.e. in our natural habitat/ in familiar situations) and these predictable irrationalities surface mainly in in unfamiliar circumstances and that the conditions created in some of the behavioral economics experiments are quite unnatural (i.e. not representative of the conditions faced by most people most of time in the real world). Even the very definition of rationality is open to debate (e.g. rationality can be defined narrowly - just as a consistent system of preferences/consistent response to incentives - even if these preferences might not be 'good' for the decision maker - as judged by the society)!
Note 4: It can be argued that all the leadership/management actions involve influencing and hence some element of manipulation (as it involves getting a person to do something that he/she would not have done otherwise). Now, whether this manipulation is for a ‘good’ cause (and for whose ‘good’) will bring us close to the domain of ethics (and the tricky terrains of situational ethics vs. code ethics, individual good vs. collective good, good of one collective vs. good of another collective etc.). For example, if my manager gives me some information that opens my mind (e.g. by enabling me to see some possibilities that I was not able to see before), I might get inspired (and do something that I might not have done otherwise). But if my manger gives me the additional information selectively, so that I will see only those new possibilities that he/she wants me to see (e.g. so that I will take some particular action) then the element of manipulation creeps in. Yes, the line between 'management and manipulation' or that between 'influencing and manipulation' can be a very fuzzy one!
Sunday, April 19, 2009
The leadership sandwich
This is a 'thinking aloud' kind of post. Usually, I find it difficult to do 'thinking aloud' kind of activities. My reasons (rationalizations!) for this revolve around my personality type (INTJ or 'Dominant Introverted Intuition' - in MBTI/'type dynamics' terms). Of late, I have been reading some books written by Alan Watts and I came across the the following "It is surely a kind of spiritual pride to refrain from 'thinking out loud', and to be unwilling to let a thesis appear in print until you are prepared to champion it to the death. Philosophy, like science, is a social function, for a man cannot think rightly alone, and a philosopher must publish his thought as much to learn from criticism as to contribute to the sum of wisdom." Inspired by this, I have decided to write this post.
The trigger for this post came from some of the conversations that I have been having with my son (the same guy who was the main character in my earlier post called 'Research and a three-year-old' - though he is now seven years old!). During the last academic year, he got his first taste of 'being a leader' - when he was made the 'leader' of his group/class on certain occasions/ for certain events and he has been sharing his experiences as a 'leader' - both good and bad -with me. These discussions about the 'leadership experiences' of a seven-year-old, made me remember a curious thing that I had noticed about the roles and designations - especially in IT/ITES organizations.
In these organizations, often there is a level called 'Team Leader' that appears - just above that of a Team Member - but below that of a 'Team Manager' or 'Project Manager'. Beginning with the Team Manager/Project Manager level, there are multiple levels of 'Managers'. But after these 'managerial levels', 'Leaders' (e.g. Business Leaders) again make an appearance. So we have a curious situation - we have managers 'sandwiched' by leaders. Hence the 'leadership sandwich' which forms the title of this post.
Now let me come back to the 'thinking aloud' part. I was wondering why this 'leadership sandwich' occurs. Why do we have levels/roles with the term 'Leader' in the title on both the sides of the levels/roles with the term 'Manager' in the title? Since too much have already been written about the 'Leaders Vs. Managers debate', I have no intention to get too deep into that tricky territory. But these kind of 'sandwich' situations interest me immensely - because I feel that some phenomenon similar to that of the 'U-curve' (which I have often written about and which is very close to the basic theme of this blog) might be operating here. In such cases something starts in one state - moves to the opposite state - and then comes back to the original state at a higher plane (creating a 'U' - shaped pattern). So I was wondering if 'Leadership' also follows such a 'U' - shaped pattern!
May be we can get a clue to the (leadership sandwich) puzzle if we compare the role of a Team Leader with that of a Team Manager. Typically, a Team Leader does not have formal authority (e.g. to hire, fire, evaluate and reward staff). So a Team Leader is forced to influence (get the work done) without formal authority. Team Managers (and the multiple levels of Managers above them) do have formal authority. Of course, the 'Leaders' who are at higher levels as compared to these 'Managers' also have formal authority - much more than what these 'Managers' have. But may be these senior 'Leaders' are supposed to influence (get the work done) without exercising their formal authority, though they do have a lot of formal authority. May be they are supposed to do the influencing in 'better/higher ways' (e.g. by creating an inspiring vision, by building a high performance culture etc.). So if we can say that "Team Leaders influence without formal authority because they don't have any formal authority and Business Leaders influence without formal authority because they choose not to exercise their formal authority" - then we have the description of a phenomenon that follows the U-curve - that too perfectly!
Now, let us come back to the second part of what Alan Watts said - the part which says that 'a man cannot think rightly alone and that he should publish his thought to to learn from criticism'. I have done the publishing! Over to you for your criticism!!
The trigger for this post came from some of the conversations that I have been having with my son (the same guy who was the main character in my earlier post called 'Research and a three-year-old' - though he is now seven years old!). During the last academic year, he got his first taste of 'being a leader' - when he was made the 'leader' of his group/class on certain occasions/ for certain events and he has been sharing his experiences as a 'leader' - both good and bad -with me. These discussions about the 'leadership experiences' of a seven-year-old, made me remember a curious thing that I had noticed about the roles and designations - especially in IT/ITES organizations.
In these organizations, often there is a level called 'Team Leader' that appears - just above that of a Team Member - but below that of a 'Team Manager' or 'Project Manager'. Beginning with the Team Manager/Project Manager level, there are multiple levels of 'Managers'. But after these 'managerial levels', 'Leaders' (e.g. Business Leaders) again make an appearance. So we have a curious situation - we have managers 'sandwiched' by leaders. Hence the 'leadership sandwich' which forms the title of this post.
Now let me come back to the 'thinking aloud' part. I was wondering why this 'leadership sandwich' occurs. Why do we have levels/roles with the term 'Leader' in the title on both the sides of the levels/roles with the term 'Manager' in the title? Since too much have already been written about the 'Leaders Vs. Managers debate', I have no intention to get too deep into that tricky territory. But these kind of 'sandwich' situations interest me immensely - because I feel that some phenomenon similar to that of the 'U-curve' (which I have often written about and which is very close to the basic theme of this blog) might be operating here. In such cases something starts in one state - moves to the opposite state - and then comes back to the original state at a higher plane (creating a 'U' - shaped pattern). So I was wondering if 'Leadership' also follows such a 'U' - shaped pattern!
May be we can get a clue to the (leadership sandwich) puzzle if we compare the role of a Team Leader with that of a Team Manager. Typically, a Team Leader does not have formal authority (e.g. to hire, fire, evaluate and reward staff). So a Team Leader is forced to influence (get the work done) without formal authority. Team Managers (and the multiple levels of Managers above them) do have formal authority. Of course, the 'Leaders' who are at higher levels as compared to these 'Managers' also have formal authority - much more than what these 'Managers' have. But may be these senior 'Leaders' are supposed to influence (get the work done) without exercising their formal authority, though they do have a lot of formal authority. May be they are supposed to do the influencing in 'better/higher ways' (e.g. by creating an inspiring vision, by building a high performance culture etc.). So if we can say that "Team Leaders influence without formal authority because they don't have any formal authority and Business Leaders influence without formal authority because they choose not to exercise their formal authority" - then we have the description of a phenomenon that follows the U-curve - that too perfectly!
Now, let us come back to the second part of what Alan Watts said - the part which says that 'a man cannot think rightly alone and that he should publish his thought to to learn from criticism'. I have done the publishing! Over to you for your criticism!!
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