Of Organization Development Managers and Court Jesters

“Can I request you to give me an additional role?”, the Organization Development Manager asked the CEO. Noticing that the CEO was looking a bit confused and apprehensive, the Organization Development (OD) Manager continued;  “No, I am not asking you to add me to the senior leadership team. I am also not asking for any role that someone else is doing in our company. The additional role that I am asking for is that of a court jester – in the business context”!

Prima facie, roles of OD Managers and Court Jesters appear to be ‘strange bedfellows’. However, based on my 15 years of experience in OD (10 years of which in internal HR), I am increasingly realizing that one of the roles that an internal OD consultant (OD Manager in a business organization) needs to play is that of a ‘court jester’. 

Though the word 'jester' is often (incorrectly) interpreted to mean 'a fool', a jester (like Tenali Rama in the court of King Krishnadevaraya of the Vijayanagara empire in India or William Sommers in the court of King Henry VIII in England) is a much more profound creature than a fool. At a superficial level, both a fool and a jester might appear quite similar. When we look at them more deeply, these similarities vanish.

While a fool entertains others by 'making a fool of himself', a jester enables others to laugh at themselves. While the techniques of a fool focuses mainly on the physical plane (doing funny things, acting in a funny manner etc.), jester operates mainly in the mental and/or spiritual plane (generating insights). We can also say that fools represent ‘simplicity on this side of complexity' (or simplicity that ignores the complexity) while jesters represent ‘simplicity on the other side of complexity’ (simplicity after working through the complexity). In terms of impact, a fool leaves his audience 'entertained' while the jester leaves his audience 'enlightened'. In terms of their influence, fools are quite 'peripheral' while jesters are quite 'central'. Jesters had the right (or even the 'duty') to criticize the king and get away with that (or even get rewarded for that!). Often, Jesters possess 'shibumi' (great refinement underlying commonplace appearances).

An OD professional is supposed to facilitate change. This change also involves ‘mindset change’ and ‘questioning deeply-held assumptions’. Again (with due respect to the ‘good press’ that ‘bottom up culture change’ enjoys), change often needs to begin 'at the top of the pyramid’ in business organizations because the role modeling behavior of the leaders is the most important factor that drives and sustains behavioral/culture change. So, one of the key requirements for OD professionals is to enable very senior people to change their mindsets and deeply held assumptions.

Sometimes, these mindsets and assumptions are very change resistant – even to the extent of being funny. For example, once I was invited by a business leader to transform the mindsets of the leaders in his organization. During the diagnosis when it was becoming increasingly clear that he was a major contributor to the problem and that he would need to make significant changes to his pattern of behavior, he made himself unavailable for the intervention saying that he was very busy and that it was his team members who needs to change. In another context, the HR head came to me and suggested that as the business leader can’t change his behavior (and as he won’t move out of the organization for the next few years), we need to train his team to enable them to work with him better. While it is an interesting idea ( to train the team to be better followers if the leader is immune to any leadership development efforts) it highlights two problems that are important for us here – the difficulty in getting the senior leaders to change and the high degree of fear that many of the HR leaders have when it comes to attempting any ‘change interventions on the business leaders’. Hence, OD professionals need to find ways to encourage business leaders to examine their decisions and their behavior/mindsets/deeply-held assumptions without offending them and without making the HR leaders too jittery.

This becomes even more important for an internal OD consultant (OD Manager in a business organization), as these senior people he needs to influence are higher up in the reporting chain (food chain!) of the organization. Often, there is an organization layer between the OD Manager and the business leaders (i.e. the OD Manager reports to the HR Head who in turn reports into the CEO). This makes influencing the business leaders on their mindsets and deeply held assumptions  very difficult (if not impossible) for the OD Manager, as it would require a lot of deep interactions with the business leaders that too over a long period of time. The OD managers might not get such an opportunity because of the way of functioning of the organization (‘organization culture’)  and as the HR Head might get threatened by such direct connection efforts!  Again, one of the de facto expectations from the layer below the CEO (e.g. in HR Head in this case) might be to protect the CEO from unpleasant information/interactions and even to maintain convenient collective delusions . If this is the case, it becomes very difficult for the HR Head to allow this kind of interactions between the OD Manager and the CEO as the HR Head (and may be the entire HR function) might have to suffer the possible ripple effects of such interactions!  

This is where the role of the jester comes in.  Jesters can draw attention to the blinds pots without making people defensive. Humor can go through the emotional defenses more easily as compared logic. Jesters can help the leaders to laugh at themselves. Jesters are less threatening because what the they say can be taken as a joke if the leader is not yet ready to accept the truth (and hence the jesters' 'intervention’ is an 'invitation to change' that does not ‘put the leader in a spot’).

Now, let us explore how we can make the role of the jester work in the context of business organizations. The way of the jester requires a high level of wisdom and refinement as the jesters need to walk a very thin line between causing enlightenment and causing offense. Also, this line is a dynamic one and walking it requires a very high degree of situational and interpersonal awareness. To avoid becoming a threat to other functionaries in the court (read the direct reports of the CEO -including the HR Head) the jester should always remain as some sort of an underdog or a wild card and should also remain detached from the office politics. Some of the concepts outlined in ‘Wisdom-level consulting' and ‘A political paradox for OD and HR' might be useful in this endeavor.

From a sustainability point of view, it would be best to create some sort of a formal mandate for the role  of the jester and provide it some sort of ‘diplomatic immunity’(so that the messenger does not get shot). Unless the OD Manager is mandated to be a ‘full-time jester’ (which might not be feasible as there are many other roles that the OD Managers play), we would also need some sort of  a signaling mechanism (corporate equivalent to the costume of the medieval jester) to indicate when the OD Manager is in the jester role.  Since elaborate costumes are not easy to put on and take off, maybe we can settle for a simple cap! If the organization is not willing to let the jester intervene whenever he wants to do so, there can be a designated 15 minutes ‘jester time’ in the middle of a business review meeting (where the jester gets to be an observer/'fly on the wall')!

If the business leader is not open to the interventions from the jester in the context of a meeting (where his direct reports are also present), this can be done on a one-to-one basis (at least to begin with). To be sustainable, the jester has to become a cherished rather than a tolerated presence. This can be accomplished by helping the business leaders to realize their mistakes by allowing them to see it for themselves. Rather than directly contradicting/confronting the business leader, the jester can encourage the business leader (by showing enthusiasm for the idea that the business leader has come up with) to think through the idea to its logical conclusion, so that the business leader herself/himself can realize its absurdity.  To make this happen, the jester should have high degree of business understanding (insight to the organizational truth) in addition to perceptiveness, wit and interpersonal sensitivity/awareness.

 It has to be noted that the jester is not just for the CEO. The jester is for the entire company. This role is relevant for facilitating change at all levels. Jesters can also facilitate creative problem solving – as creative problem solving requires questioning basic assumptions and exploring new (unusual) ways to look at old problems. Since these need to be facilitated across the organization, we might have to create 'jesters at all levels' or enable the employees to 'discover the jesters in themselves'!!   

So my fellow OD professionals, what do you think about this? Can the ‘jester role’ be made a part of the OD Manager’s job description?  Is it likely to work?  Do you want to explore the art of being a jester?

Appropriate metaphors for Organizational Commitment

"We need more commitment in this organization. Employees should just trust their managers and the organization and do what they are asked to do. Instead, they get confused and start asking questions", said the senior HR professional. It was my second encounter with this person (See 'Passion for work and anasakti', for the details of the first encounter that happened many years ago). Like what happened last time, this statement set me thinking. I have realized that interactions like this prompts me to examine my own opinions/assumptions and hence enrich my understanding. That is why I treasure these encounters!

For the purpose of our discussion here, let us define Organizational Commitment as the psychological attachment or affinity that employees have to the organization they work for. It is highly useful for the organization/employer as organizational commitment (or certain types of organization commitment - to be more precise) can have a positive impact on important workplace outcomes like employee retention, attendance, performance and extra-role behavior. There exists a significant volume of literature on organization commitment (e.g. affective commitment, continuous commitment, normative commitment etc.), its antecedents and its outcomes.

Now, let us come back to the statement made by our senior HR professional. What intrigued me the most was the likely underlying assumptions in his statement about the behavioral manifestations of commitment and trust. My objective is not to prove that these assumptions are wrong. Having been a people manager for more than a decade, there have been many situations where I felt that it would be so much better for everyone if my team members just did what I asked them to do without forcing me explain everything. Different assumptions are valid to different extents in different contexts. The objective here is just to examine if there are other ways of looking at the situation.

To begin with, I am not sure if 'getting confused' or 'asking questions' necessarily indicates lack of commitment. It might just be that the employee does not have enough information/clarity on what exactly needs to be done and how. Often, this is the result of the so called ‘curse of knowledge’. As the manger might have additional information/background/big picture understanding & knowledge/expertise about the situation/task the employees don’t have, what seems so simple, clear and obvious to the manager might not be so for the employees. But since the manager does not realize this (i.e. as he burdened by the ‘curse of knowledge’) he does not feel the need to provide all this information. Hence the most reasonable response on the part of a committed employee is to seek clarifications. However, in some organizations it could be culturally more acceptable for the employee to ‘muddle through the situation’ as compared to seeking clarifications upfront. In such cases it is the organization culture (and not the employee) that needs fixing (see 'Placebos, Paradoxes & Parables for Culture Change').

Sometimes, it is possible that the employee has a different view from that of the manager. In this case also, the most effective response is to discuss the matter upfront. But if such a behavior is not permitted/feasible, it can lead to 'passive resistance', especially on the part of the 'good' employees. As we have seen ‘Paradox of passive resistance’, it is often the highly competent (and hence capable of seeing the limitations of the approach suggested by the manager) and committed (and hence caring too much about the organization to accept the suboptimal solution) employees who exhibit passive resistance in an organization context where they can’t express their disagreement directly without seriously jeopardizing their careers.

Now let us look at the ‘trust’ aspect. I think that expressing the feeling of confusion and/or seeking clarifications can actually be a sign of the employee’s trust on the manager. If this trust did not exist, the employee won’t make himself vulnerable by expressing the feeling of confusion or by seeking clarifications (and hence revealing his lack of understanding). In a way, it also demonstrates the trust the employee has on the manager’s competence (to be able to provide the clarification). Of course, expressing confusion/asking questions can also be a defensive behavior – to avoid/delay the task. It is also possible that questioning too much when there is a critical need to take urgent action is counterproductive. My point is just that expressing confusion/asking questions doesn’t necessarily indicate lack of trust. It is interesting to note that the type of trust implied by our senior HR professional (on the omniscience and infallibility of the manager/organization) boarders on trust in God. That kind of trust would be appropriate in a religious/spiritual context but not in the context of business organizations! This brings us to the topic of metaphors and the appropriate use of metaphors.

Metaphors are highly useful tools for thinking. Metaphors facilitate the understanding of one conceptual domain (typically an abstract one) by relating it to another more familiar conceptual domain (typically a more concrete one). They are so much a part of our lives and thinking that often we are not fully conscious of the metaphors we use. It has also been argued that by examining the metaphors we use, we can a learn a lot about ourselves – our values and assumptions. A good metaphor is generative. It helps us to develop new ideas, perspectives and understanding about the topic that we are exploring (especially when the topic is a relatively unfamiliar one). But the use of metaphors also has its disadvantages. Since a metaphor is not an exact comparison, often inaccurate/irrelevant/misleading meanings & ideas creep in into our thought process/understanding. Since we might not be fully conscious of the use of metaphors in our thinking, this can be dangerous.

Now let us look at a couple of metaphors used to talk about (think about) the ‘employer-employee’ (employment) relationship. The most common one is that of ‘marriage’ – with sometimes a finer distinction being made between ‘arranged marriage’ and ‘love marriage’. While this metaphor help us to generate useful ideas (e.g. the importance of ensuring high degree of ‘person-organization’ and ‘person-job’ fit at the time of selection), it also brings in meanings that might not be appropriate (e.g. the requirement for making a long term commitment at the time of joining the organization – reflected in statements like ‘we should hire only those people who are willing to make a long term commitment to the organization’). As a social institution, we don’t yet have a viable alternative to marriage. But we do have viable alternatives to lifelong employment. In some societies, marriage is a sacred bond. But employment might not be so. While stability/continuity of employments is important for business, the disruption caused by employee attrition is often no way close to the trauma caused by the dissolution of marriage. Again, in the context of frequent rightsizing and reorganization, a sacred longtime employment commitment might not be feasible even from the organization’s point of view.

Another metaphor is that of the family (with the employer being the parent and the employee being the child). While this metaphor also helps us to generate useful ideas (like encouraging high degree of mutual trust & collaboration, care/benevolence towards the employees, extra-role behavior/going the extra mile etc.), it also brings in meanings that might not be appropriate (like a lopsided relationship/power balance, assumption that the employer/manager always ‘knows best’, encouraging ‘Parent-Child’ interactions as opposed to ‘Adult-Adult’ interactions– in the Transactional Analysis sense – between the employer/manager and the employee etc.)

So where are we now? We have found that two of the most common metaphors used to talk about (think about) the ‘employer-employee’ (employment) relationship have significant disadvantages. They also create avoidable complications when it comes to figuring out what kind of trust and commitment would be appropriate in an organizational context. However, metaphors have tremendous rhetorical value and hence they are highly useful for leaders/managers in the complex endeavor of ‘motivating’ or ‘inspiring’ employees (Please see ‘Power of carrot and stick’). Metaphors are also be very useful for employees to find meaning (or to make sense) in the workplace (Please see ‘Architects of meaning’). Again, it would be very difficult (or even impossible) to totally avoid the use of metaphors as they are such an integral part of our thinking process. Hence metaphors are here to stay and we need to make the best use of them.

Are there metaphors that are more appropriate for helping us understand commitment and trust in the employment relationship? May be, there is no one metaphor that is appropriate. The best course of action might be to use multiple metaphors (e.g. marriage, family, contract, partnership, citizenship, mission, journey, marketplace, channel, tribe, village, casino etc.) to generate a wide range of ideas on the various aspects/dimensions of the topic/concept, while consciously watching out for spurious meanings/ideas that are likely to come in as part of that process, so that we can select the useful ideas (and discard the irrelevant/misleading ones) enabling us to come up with richer understanding and better responses!

Any ideas/comments/metaphors?

Paradox of ‘passive resistance’

“There is too much passive resistance in this organization! When I suggest something, everyone agrees. But they go back and do whatever they wanted to do", said the frustrated business leader.

‘Passive resistance’ is a term that is heard quite often in business organizations. Let us begin by taking a look at this phenomenon from a broader perspective.

From a psychological point of view, passive resistance is a form of passive-aggressive behavior. Passive-aggressive behavior involves acting indirectly aggressive rather than directly aggressive. It usually manifests as procrastination, resentment, sullenness, helplessness or even as deliberate failure to accomplish tasks.

From a sociopolitical perspective, passive resistance is a method of nonviolent protest against laws or policies in order to force a change or secure concessions. This involves methods like economic or political noncooperation, hunger strikes/fasting, mass demonstrations, refusal to obey or carry out a law or to pay taxes, economic boycotts, symbolic protests etc.

Keeping these in mind, let us come back to passive resistance in the context of business organizations. Employees exhibiting ‘active resistance’ are vocal in their criticism and they might even make efforts to cause the change to fail. Employees showing ‘passive resistance’ exhibit little visible resistance. They will outwardly agree with the change that is being proposed, but then act as if they don't. Eventhough they don’t challenge the change directly, they will continue doing things their own way.

The typical behavioral manifestations of passive resistance in organizations include

• not taking ownership while appearing to agree with the proposed change
• diminished enthusiasm/ withdrawal/ sulkiness/ apathy/cynicism/hopelessness
• complaining without offering solutions
• blaming others
• indecisiveness/ procrastination
• excessive adherence to procedures/guidelines
• working inefficiently/making half-hearted efforts  
• withholding information
• 'forgetting' obligations/commitments
• repeatedly making excuses to avoid assigned tasks/ working on unwanted tasks
• over-complicating the new way of working
• propagating rumors

From these it appears that passive resistance is clearly something 'bad'. So, what is paradoxical about passive resistance? As we have seen earlier, a paradox occurs when there are multiple perspectives/opinions (doxa) that exist alongside (para)- each of which is true - but they appear to contradict/to be in conflict with one another. Now, let us look at some of the opinions about passive resistance

• Passive resistance is more dangerous than active resistance as it is a ‘silent killer’ (that goes undetected and hence unresolved). 
• People who display passive resistance lack the courage to stand up for what they believe in. 
• People resort to passive resistance to hide their incompetence.
• The primary reason for passive resistance is an environment where the direct expression of disagreement is discouraged. When employees feel that they cannot express their opinions and emotions openly, they might resort to more indirect methods of expressing the same.
• Passive resistance can be a very ‘logical response’ in a hierarchical organization where it is culturally unacceptable to oppose the views of the superiors directly.
• It is often the ‘good’ employees (highly independent, highly competent and highly committed to their work/organization) who exhibit passive resistance. They are the people who can operate with a high degree of independence (a very valuable capability in rapidly evolving business organizations). Their high degree of competence enable them to realize that the plan of action suggested by the superiors might not always be correct or in the best interest of the organization. They also care too much about their work and the organization to just 'go along'. Again, they are intelligent enough to realize that they can’t express their views/disagreement directly without seriously jeopardizing their careers. Hence they respond with passive resistance!
• Sometimes, passive resistance can be a ‘rational’ behavior which lets an employee dodge unnecessary tasks while avoiding confrontation. Employees often resort to passive resistance when the assigned task/imposed view does not 'make sense' to them. It helps the employee to gain a sense of control. Passive resistance becomes problematic only when it becomes a habitual and indiscriminate response.
• An employee might not always be consciously aware of his/her passive-aggressive behavior.
• The basic 'animal response’ in a stressful situation is ‘fight’ or ‘flight’. 'Fight' is similar to active resistance and a fight response (in its basic form) might not be a possible (without serious repercussions) in many situations that employees face in business organizations. Similarly, a 'flight response' in its basic form (e.g. getting out of the situation by changing roles, changing jobs etc.) might not also be feasible. Hence ‘passive resistance’ (which can be conceptualized as a 'creative' combination of 'fight and flight') becomes a 'natural response' to cope with the brutal realities of organizational life. By the way, it has been argued that insanity is a perfectly sane response to an insane environment! 

Please note that the attempt here is not to glorify (or even to justify) passive resistance. The idea (like what we did when we explored the ‘Power of carrot and stick’) is to develop a richer understanding of the complex reality that underlies the phenomenon of passive resistance which in turn will help us to respond to passive resistance more effectively.  

So, how should we deal with passive resistance- in ourselves and in others? A good place to start is to examine some of the causes of the passive resistance mentioned above.

• If the cause for passive resistance is an environment where the direct expression of disagreement is discouraged, the logical first step should be to make it more safe/acceptable to express opinions/disagreement more directly/openly. Of course, this is easier said than done, changing (hierarchical) cultures often requires significant amount of time and effort (see 'Placebos, Paradoxes and Parables for Culture Change' )

• If the passive resistance is based upon the belief that past practices have been sufficient and there is no need to change, then placing more emphasis on creating and communicating the ‘business case’ for the change becomes critical. This is especially important in those situations where employees go into passive resistance as a means of retaliation for some decision or action they perceive to be unfair or unjustified.

• If the key contributing factor is lack of lack of competence or lack of confidence in their ability to execute, then capability building & coaching should be looked at.

• If the problem is primarily with the loss of control/independence, getting the employees more involved in the change process, giving them more freedom in determining how to carry out the task and reducing the amount of micromanagement (while ensuring accountability) will help.

• If the main contributing factor is some sort of ‘learned helplessness’, enabling people to examine their thought processes (and the inferences/attribution errors they are making) along with enabling them to build the requisite skills to operate in the new environment will help. If the transition from 'learned helplessness' to ‘learned optimism’ can be facilitated, it would provide a significant advantage when it comes to dealing with the next wave of change.   

Hence, the primary strategy to deal with passive resistance is to surface it so that it can be addressed in a reasonable manner. However, if there are issues at the structure level (e.g. administrative and functional managers of an employee driving conflicting priorities in a matrix organization), at the group level (e.g. inter-group conflict) or at the interpersonal level (e.g. power/political struggle with the person driving the change, lack of trust, emotional baggage from previous interactions etc.) that lead to passive resistance down the line, they need to be addressed at the appropriate level. Of course, basics of good change management like articulating the vision, communicating the business case for the proposed change and the ‘What is in it for me’ for the impacted individuals, creating forums to raise and address issues, demonstrating top management commitment and helping employees to improve their change resilience are very much relevant here also. 

So, these are some of my ‘thought fragments’. Now, over to you for your comments so that we can convert these thought fragments to something more useful in understanding and dealing with passive resistance!

Placebos, Paradoxes and Parables for Culture Change

These days, I find myself thinking a lot about ‘culture change’. In my previous post (The Culture Lizard), I mentioned that just by changing the way people address one another in office (e.g. calling people by their first names instead of ‘Sir’, ‘Boss’ etc.) the underlying (hierarchical) culture is unlikely to change. I also said that in general such attempts might do more harm than good (e.g. by creating cognitive dissonance – especially for new entrants). But there are exceptions to this and let us begin this post by looking at one such scenario.

From my experience across organizations, I have found that new entrants often make incorrect judgments about the ‘culture of the organization’ and ‘what is required to be successful in that culture’. Sometimes, they also ‘project’ their ‘assumptions’, ‘preferences’ and ‘fears’ into these conclusions. Going back to our discussion above, there could be situations where new entrants (because of their assumptions about culture) misjudge the culture to be ‘hierarchical’ (where it is not actually so). They might also start addressing people as ‘Sir’ or ‘Boss’ (where it is not really required).

That is where the ‘placebo effect’ comes in. Placebo effect is the beneficial effect in a patient following a particular treatment that arises from the patient's expectations concerning the treatment rather than from the treatment itself. In a situation where the new entrants have misjudged the culture to be hierarchical and hence started addressing people as ‘Sir’ or ‘Boss’, the above intervention (of stipulating that everyone is addressed by their first names in the office) might do the trick. Of course, here the problem was essentially in the minds of the new entrants and that was the primary reason why the placebo (intervention) worked.

In reality, a particular culture is not really ‘black’ or ‘white’ (i.e. hierarchical or non-hierarchical) – it is more like ‘shades of gray’ (i.e. ranging from ‘very hierarchical’ to ‘very non-hierarchical’). Since placebos often have useful physiological effects, I would speculate that our placebo (i.e. our intervention) might even cure mild cases of ‘hierarchical culture’. This happens when the new entrants feel ‘empowered’ by the intervention and if there are a ‘critical mass’ of new entrants they might actually end up changing (‘curing’) mild cases of hierarchical culture!*

This brings in another important issue. One of the methods advocated for culture change is to hire the right people who would help in creating the desired culture. However, as I have mentioned in my post ‘Paradox of hiring good people and letting them decide’ that implementation of such an approach might be more difficult that what it appears to be (as definition of ‘good’ might get colored by the limitations of the current organization in figuring out ‘what good looks like’). It is also possible that if an organization hires someone who is aligned to the desired culture and if the desired culture is very different from the current culture the ‘system’ (the current organization) might ‘reject’ the new entrant just like the human body tries to reject a newly transplanted organ. May be, the solution is to hire someone who does not disrespect current way of doing things (and hence someone who would not evoke too strong an ‘immune response’/rejection from the existing organization) – but who is committed to the new way of doing things (the desired culture) – and changes the culture in subtle ways – say by introducing subtle modifications to the stories (parables) and the meanings derived/messages conveyed by the stories – by changing the daily conversations among the members of the organization through which they derive/agree on/make sense of the events in the organization (see ‘Architects of meaning’ for more details)!

*Note: Another scenario where such an intervention might be useful occurs when these words ('Boss', 'Sir' etc.) have strong associations (especially negative ones - say with 'autocratic behavior', with 'highly formal relationships' or with 'distant authority figures') in the minds of the new entrants. These associations (formed based on their previous work/life experiences) might trigger corresponding emotional responses in the new entrants and this might cause them to feel/think and act differently when interacting with their managers. For example, it might make it difficult for the new entrants to interact in a natural/creative/uninhibited manner with their managers. It is possible that such associations exist (at least to some extent) in the minds of managers also and this in turn might affect their feelings/thoughts and hence their behavior towards their team members. In such scenarios, this kind of an intervention (calling people by their first names instead of ‘Sir’, ‘Boss’ etc.) is useful as it prevents these unwanted emotional responses from getting triggered.

The Culture Lizard

“We need to change the hierarchical culture here. So let us stipulate that everyone should be addressed by their first name in the office”, said the young HR professional. When I hear a statement like this, an image comes to my mind – image of the detached tail of a lizard!

It is said that when lizards are attacked (or when they are captured by the tail), they are likely to shed part of their tail and flee. The detached tail will continue to wiggle, creating a deceptive sense of continued struggle and distracting the attacker’s attention from the fleeing lizard. The lizard can partially regenerate its tail over a period of weeks.

Now, let us come back to our young HR professional. As far as I could figure out, the real problem that she was trying to address was the hierarchical culture. While I don’t think that there is anything inherently evil with a hierarchical culture (especially in the context of a larger society that has high ‘power distance’), I do agree with her that such a culture can be an impediment when an organization is trying to ‘empower’ the employees.

However, the source of my ‘disconnect’ with the young HR professional here was something very different. It was because I felt that the terms people use to address each other in the office (‘Sir’, ‘Boss’, ‘first name’ etc.) seemed to be just a symptom (or just one of the manifestations - that too a rather peripheral one) of the underlying hierarchical culture. I also felt that the manner in which people address each other in office was like the tail of the lizard (the 'hierarchical culture lizard!).

Hence my fear was that if our young HR professional tries to catch the culture lizard by its tail, it will just shed the tail and flee. Again, the distraction caused by the wiggling tail (the change that is happening in the way people address each other) might dilute the focus and adversely affect the chances our young HR professional might have had to bring about real culture change. So we might have a situation where people address each other by their first names but the underlying hierarchical culture remains very much intact. In my opinion, this is a more damaging situation as it creates cognitive dissonance and it can be very confusing – especially for new entrants.

In such hierarchical companies, newcomers might find it difficult to read the situation correctly when it comes to the degree of empowerment they actually have and how much innovation/creativity they should exhibit. For example, let us look at the following situation.

Your manager gives you the feedback that you need to be more innovative. You take it very seriously and you come up with many innovative/creative ideas during the next year. However, these ideas get promptly shot down by the manager. You detail out your ideas and try to convince manager that they are likely to work. However, the result remains the same and you also sense that the manager is becoming impatient and annoyed. At the end of the year, you again get the feedback that you need to be more innovative. Here what really happened was that that when the boss asked you to be more innovative, the boss was not really expecting you to come up with something very innovative/creative. The real expectation was that you should show more enthusiasm for the innovative ideas that the boss comes up with!!

In hierarchical organizations, it is often assumed that the bosses are the source of all good ideas and that the ideas from people down in the reporting chain (lower forms of evolution!) are unlikely to work as they won’t have sufficient understanding of the business/organization. It also follows that the best way to get the organization to implement your innovative idea is to create it twice - first in your mind and then in your boss's mind. The 'second creation' has to be done in a subtle manner - by 'triggering' or 'planting' it in your boss's mind without letting him/her know - so that the boss considers it to be his/her innovative idea. This might not be such a difficult task if the boss is prone to a bit of megalomania and/or self-delusion. This assumes that your primary motivation is to get your idea implemented and not to get credit for generating the idea. However, you might get 'indirect credit' - for implementing the idea - which has now become the innovative idea the boss has come up with. Not such a bad deal - considering that you managed to get your idea implemented and also received some sort of recognition (even if it was not for generating the idea)!

I am in favor of intervening simultaneously at multiple levels of culture to bring about culture change. Again, interventions/changes at a particular level of culture can sometimes have useful 'ripple effects' at the other levels of culture. Hence I do see value in making changes at the ‘outer layers’ of culture (like artifacts, norms etc.). But if we make changes at these levels without touching the inner/core layers of culture (like values, basic underlying assumptions etc.), the culture change is unlikely to work. Depending solely on the 'ripple effects' mentioned above is too much of a risk (especially since the ripple effects are often unpredictable). Also, as we have seen earlier, the lizard can regenerate its tail fairly quickly. Similarly, if the culture lizard is alive and kicking despite the loss of its tail (i.e. if the underlying hierarchical culture remains intact even after the change in the way people address each other), it might regenerate its tail without much delay!

Have you encountered any such ‘culture lizards’? If yes, what happened to the tail?

Note: Please see 'Placebos, Paradoxes and Parables for Culture Change' for further exploration of this theme.